I need not go through the list of distinguished visitors to Hebron. Suffice it to say that in the fourteenth century there was a large and flourishing community of Jews in the town; they were weavers and dyers of cotton stuffs and glass-makers, and the Rabbi was often himself a shepherd in the literal sense, teaching the Torah while at work in the fields. He must have felt embarrassed sometimes between his devotion to his metaphorical and to his literal flock. When I was at Moza, I was talking over some Biblical texts with Mr. David Yellin, who was with me. The colonists endured this for a while, but at last they broke into open complaint. One of the colonists said to me: "It is true that the Mishnah forbids you to turn aside from the Torah to admire a tree, but you have come all the way from Europe to admire my trees. Leave the Torah alone for the present." I felt that he was right, and wondered how the Shepherd Rabbis of Hebron managed in similar circumstances. In the century of which I am speaking, the Hebron community consisted entirely of Sefardim, and it was not till the sixteenth century that Ashkenazim settled there in large numbers. I have already mentioned the visit of David Reubeni. He was in Hebron in 1523, when he entered the Cave of Machpelah on March tenth, at noon. It is of interest to note that his account of the Cave agrees fully with that of Conder. It is now quite certain that he was really there in person, and his narrative was not made up at second hand. The visit of Reubeni, as well as Sabbatai Zebi's, gave new vogue to the place. When Sabbatai was there, a little before the year 1666, the Jews were awake and up all night, so as not to lose an instant of the sacred intercourse with the Messiah. But the journey to Hebron was not popular till our own days. It was too dangerous, the Hebron natives enjoying a fine reputation for ferocity and brigandage. An anonymous Hebrew writer writes from Jerusalem in 1495, that a few days before a Jew from Hebron had been waylaid and robbed. But he adds: "I hear that on Passover some Jews are coming here from Egypt and Damascus, with the intention of also visiting Hebron. I shall go with them, if I am still alive." In Baedeker, Hebron is still given a bad character, the Muslims of the place being called fanatical and violent. I cannot confirm this verdict. The children throw stones at you, but they take good care not to hit. As I have already pointed out, Hebron is completely non-Christian, just as Bethlehem is completely non-Mohammedan. The Crescent is very disinclined to admit the Cross into Hebron, the abode of Abraham, a name far more honored by Jews and Mohammedans than by Christians.