trout from the Nor’ Loch, for Dowie’s was famous for these little
dainties. But the talk! Would you match it in modern Edinburgh with all
its pomp and wealth? I trow not—perhaps not even in mightier London.
The story is threadbare of how he was stuck in a bog under the Castle
rock, and was only helped out by a passing Edinburgh dame on condition
that he would say the Lord’s Prayer and the Creed. More witty and more
probable, though perhaps as well known, is the following: In the last
years of his life he deserted the Old Town for the New. He had a house
at the corner of St. Andrew Square, in a street as yet anonymous. “St.
David Street” chalked up a witty young lady, Miss Nancy Ord, daughter of
Chief Baron Ord, and St. David Street it is to this day. His servant, in
a state of indignation, brought him the news. “Never mind, lassie, many
a better man has been made a saint without knowing it,” said the placid
philosopher. A female member of a narrow sect called upon him near the
end with an alleged message from Heaven. “This is an important matter.
Madam, we must take it with deliberation. Perhaps you had better get a
little temporal refreshment before you begin.—Lassie, bring this young
lady a glass of wine.” As she drank, he in his turn questioned, and
found that the husband was a tallow-chandler. How fortunate, for he was
out of candles! He gave an order, the woman forgot the message, and
rushed off to fulfil it. Hume, you fancy, had a quiet chuckle at his
happy release. He was a great friend of Mrs. Mure, wife of Baron Mure,
and was a frequent visitor at their house at Abbeyhill, near Holyrood.
On his death-bed he sent to bid her good-bye. He gave her his _History
of England_. “O, Dauvid, that’s a book ye may weel be proud o’! but
before ye dee ye should burn a’ yer wee bookies,” to which the
philosopher, with difficulty raising himself on his arms, was only able
to reply with some little show of vehemence, “_What for_ should I burn
a’ my wee bookies?” But he was too weak to argue such points; he pressed
the hand of his old friend as she rose to depart. When his time came he
went quietly, contentedly, even gladly, regretted by saint and sceptic
alike. If Carlyle girded at him, his intimate friend, Adam Smith, who
might almost dispute his claim to mental eminence, pictured him forth in
those days as the perfectly wise man, so far as human imperfections
allowed. The piety or caution of his friends made them watch the grave
for some eight nights after the burial. The vigil began at eight
o’clock, when a pistol was fired, and candles in a lanthorn were placed
on the grave and tended from time to time. Some violation was feared,
for a wild legend of Satanic agency had flashed on the instant through
the town. Hume has no monument in Edinburgh, crowded as she is with
statues of lesser folk; but the accident of position and architecture
has in this, as in other cases, produced a striking if undesigned
result.
Public-domain text, read in full here on John Shaqi.
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