inexplicable—I should sum it up as a kind of _super‐intelligence of the
_“soul,” an intelligence which combines the wisdom of the Heart with the
wisdom of the World, the Wisdom of the Serpent with some of the guileless
optimism of the Dove; above all, the gift of interpreting men and women to
themselves, thus bringing to their troubled “souls” that sense of repose
which comes from an opportunity to be completely natural, and, in being
natural, to arise refreshed in body and spirit, ready for further efforts
to solve the problem of true Happiness in Life.
Beautiful Women the World Over
In the preceding pages I have tried to explain my belief that Beauty is
some quality from which we seek inspiration, and that Charm is that
natural gift which helps us to give inspiration to others. When Beauty is
combined with Charm—a rarer combination than Society papers would lead us
to believe—you have that quality, akin to genius, which has made a few
beautiful women stand out, bold figures, in the long history of the world.
In olden days, when monarchs were wont to wield their sceptres rather in
the manner of a bomb‐thrower his bombs, it was sufficient for a woman to
attract the Royal eye for her at once to gain the reputation of world‐wide
beauty. Royal mistresses were always lovely ipso facto. It was lése
majesté to dispute the Royal taste in feminine beauty. All the same, as
one gazes nowadays upon these sirens of a past age, one confesses to
oneself that most monarchs set out on their voyages à Cythère in very
rudely constructed barques. Instinctively, however, we still try to see
these ladies through Royal eyes, praising them accordingly. Maybe our
professed admiration for them is all part and parcel of that glamour which
we weave, even to‐day, around our “lesser” terrestrial deities. A lady
mayoress still shares with duchesses the genius of always smiling
“graciously.” (Until such a time, of course, as, her husband being denied
re‐election, we designate those signs of amiability on her part merely as
varieties of the much‐reviled “grin.”)
Public-domain text, read in full here on John Shaqi.
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