The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
This sort of jugglery, which would be derided and despised in the case
of any other book, is now falling into discredit. Most of the clergy are
ashamed of it. They frankly own, since it can no longer be denied,
that a more honest art of criticism is necessary to save the Bible from
general contempt.
But the "Harmony" game is not the only one that is played out. All the
"Reconciliations" of the Bible with science, history, morality, and
common sense, are sharing the same fate. The higher clergy leave
such exhibitions of perverted ingenuity to laymen like the late Mr.
Gladstone. Divines like Canon Driver see that this mental tight-rope
dancing may cause astonishment, but will never produce conviction. They
therefore recognise the difficulties, and seek for a more subtle and
plausible method of removing them. They admit that Moses and Darwin are
at variance with each other; that a great deal of Bible "history" is
legendary, and some of it distinctly false; that such stories as those
of Lot's wife and Jonah's whale are decidedly incredible; that some
passages of Scripture are vulgar and brutal, and others detestably
inhuman; and that it is positively useless to disguise the fact. Yet
they are naturally anxious to keep the Bible on its old pedestal;
and this can only be done by means of a new theory of inspiration.
Accordingly, these gentlemen tell us that the Bible is not the Word of
God, but it contains the Word of God. Its writers were inspired, but
their own natural faculties were not entirely suppressed by the
divine spirit. Sometimes the writer's spirit was predominant in the
combination, and the composition was mainly that of an unregenerate
son of Adam. At other times the divine spirit was predominant, and the
result was lofty religion and pure ethics. Moreover, the sacred writers
were only inspired in one direction. God gave them a lift, as it were,
in spiritual matters; but in science and sociology he let them blunder
along as they could.
The old wax nose is now receiving a decided new twist, and a
considerable number of accomplished and clever divines are engaged in
manipulating it. One of them is Dean Farrar, who has recently published
a bulky volume on _The Bible: its Meaning and Supremacy_, which we shall
subject to a very careful criticism.
Public-domain text, read in full here on John Shaqi.
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