The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
Take next what Dr. Farrar calls "the pathetic story of Hosea," the
prophet who was ordered by God to marry a prostitute--not to use the
more downright language of the English Bible. Dr. Farrar suggests that
there is some doubt as to the meaning of the original. Hosea's wife
may have turned out a baggage after the nuptials, instead of being one
before. "It was the anguish caused by her infidelity," he says, "that
first woke Hosea to the sense of Israel's infidelity to Jehovah." And
read in the light of this "modern criticism" the story of Hosea is "in
the highest degree pure and noble." How pretty! All that remains for Dr.
Farrar to do is to explain away as equally "pure and noble" the imagery
of Ezekiel in reference to Aholah and Aholibah. There is no reason why
"modern criticism" in the hands of gentlemen like Dr. Farrar should not
transform Priapus into a Sunday-school teacher.
Not only are there very gross stories in the Bible, many of which
are too beastly to dwell upon, but its language is often gratuitously
disgusting. And every scholar knows that the Hebrew text is sometimes
far more "purple" than our English version. Dr. Farrar admits that if
the "exact meaning" of certain passages were understood, they "could not
be read without a blush." "Happily," he says, they are "disguised by the
euphemisms of translations." That is to say, the inspired Bible writers,
or penmen of the Holy Ghost, as old divines called them, were often
indecent and sometimes positively obscene. Dr. Farrar's explanation is,
that "ancient and Eastern readers" were not easily shocked, and that our
modern "sensibility" is of "recent growth." But this proves again
that "inspiration" is in no sense the cause of progress, and does not
anticipate it in the slightest degree.
VII. POLITICAL AND SOCIAL PROGRESS
"The Bible," Dr. Farrar says, "is inextricably mingled with all that is
greatest in human history." This is a fair specimen of his roystering
style. We presume he has contracted it through long years of preaching
from the coward's castle of the pulpit, where a man can exaggerate as
much as he pleases without the slightest fear of contradiction. Dr.
Farrar does not say that the Bible is mixed up with _much_ of the
greatest in human history; no, it must be mixed up with _all_ the
greatest--which is a transparent falsehood and a no less transparent
absurdity. What did Greece and Rome owe to the Bible? Absolutely
nothing. There is no evidence that they were acquainted with any part
of the Old Testament, and Greece had become a mere name before a line of
the New Testament was written. Some of the greatest things in the world
were done and said by the "heathen." Greek philosophy, Greek literature,
Greek art, are imperishable. Roman jurisprudence and Roman government
are the basis of every civilised polity. Plutarch's heroes are all
Pagans, and let Dr. Farrar match them if he can in the history of
Christendom.
Public-domain text, read in full here on John Shaqi.
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