The Higher Criticism, as expounded by Dr. Farrar, admits nearly all the Bible difficulties that have been advanced by "infidels." Let us recapitulate the most important. The Bible is hopelessly at variance with science. It sometimes contradicts well-established history. Many of its stories, taken literally, are obviously absurd. Some of the actions it records with apparent approval are wicked or disgusting. A good deal of its language sins against common decency. Several books were not written by the authors whose names they bear. Others are, and must for ever remain, anonymous. The dates of composition of the various books are not what has been generally supposed. Occasionally the true chronology differs from the received chronology by many centuries. To the great majority of readers the Bible has never been known, and never can be known, except in translations. No translation can possibly be perfect. Every translation of the Bible is known to contain grave and numerous errors. Even in the original Hebrew and Greek manuscripts there are thousands of various readings. In some cases the text is uncertain, in some cases interpolated, and in others irrecoverably impaired. The vowel points by which Hebrew is now read are demonstrably a modern invention. Even the discourses of Jesus Christ, in the New Testament, are not reported with accuracy. The New Testament writers seldom quote from the Old Testament exactly, but generally rely upon the Greek translation called the Septuagint. Sometimes they quote passages which are not in Scripture at all. "Out of 288 passages quoted from the Old Testament in the New," says Dr. Farrar, "there are but 53 which agree accurately with the original Hebrew. In 76 the New Testament differs both from the Greek and the Hebrew; and in 99 the New Testament, the Greek, and the Hebrew are all variant." On the face of it, then, the Bible is doomed. A book of which all these things can be said, without the slightest fear of contradiction, must sooner or later be dropped as the Word of God. It will be recognised as a human composition. Meanwhile, those who live by the Bible, and are professionally interested in its "supremacy," as Dr. Farrar calls it, cast about a for means of giving it a fresh reputation. The old conception of it is fatally discredited; a new one may give it a fresh lease of life. Evidently there is only one direction open to the theological trimmers. They must start another theory of inspiration--one that will conserve the "sacred" character of the Bible in spite of every difficulty that has been, or can be discovered.