The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
This is excellently said. It is just what Paley might have written in
present-day circumstances. But it contains no note of the supernatural.
It deals with Jesus as a mere man, who did not disclose all the
information he possessed, but sometimes veiled his knowledge for
temporary reasons. It leaves his Godhead in the background. It does not
recognise how easy it was for Omnipotence to act differently. And when
the Higher Criticism points out that the human mind could, in the course
of time, free itself from errors as to the authorship and credibility
of the Old Testament, it forgets that Jesus Christ, by accommodating
himself to those errors, _perpetuated_ them. His authority was appealed
to for centuries--it is appealed to now--in favor of falsehood. Nor is
this falsehood trivial and innocuous. It has been extremely harmful. It
has fostered a wrong view of the Bible, it has prolonged the reign of
superstition, and thus hindered the growth of true civilisation. This is
an impeachment of the moral character of Jesus. It is a confession that
he served a temporary object at the expense of the permanent interests
of humanity. We feel constrained, therefore, to admit the force of the
words of Canon Liddon:--
"We have lived to hear men proclaim the legendary and immoral character
of considerable portions of those Old Testament scriptures, upon which
our Lord has set the seal of his infallible authority. And yet, side
by side with this rejection of Scriptures so deliberately sanctioned
by Christ, there is an unwillingness which, illogical as it is, we must
sincerely welcome, to profess any explicit rejection of the Church's
belief in Christ's divinity. Hence arises the endeavour to intercept
a conclusion, which might otherwise have seemed so plain as to make
arguments in its favor an intellectual impertinence. Hence a series of
singular refinements, by which Christ is presented to the modern world
as really Divine, yet as subject to fatal error; as Founder of the true
religion, yet as the credulous patron of a volume replete with worthless
legends; as the highest Teacher and Leader of humanity, yet withal as
the ignorant victim of the prejudices and follies of an unenlightened
age."*
* Canon H. P. Liddon, The Divinity of Christ (fourteenth
edition), p. 462.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account