The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
The first chapter of Dean Farrar's book deals with the Bible Canon.
After another slap at the poor benighted Christians who still hold
that every word of Scripture is "supernaturally dictated and infallibly
true," Dr. Farrar remarks that the Bible is "not a single nor even a
homogeneous book." Strictly speaking, it is not a book, but a library;
and, as is pointed out later on, it is the remains of a much larger
collection which has mostly perished. The Canon of the Old Testament was
"arrived at by slow and uncertain degrees." The common assertion, that
it was fixed by Ezra and the so-called Great Synagogue in the fifth
century before Christ, is in direct opposition to the facts. It was not
really _settled_ until seventy years after the birth of Christ, when the
Rabbis met at Jamnia, and decided in favor of our present thirty-nine
books. According to Dr. Farrar, there was no special influence from
heaven in the determination of the Canon. It was a work which God left
to "the _ordinary_ influences of the Holy Ghost." Let us see then how
these influences operated on the last and most critical occasion. "The
gathering at Jamnia," says Dr. Farrar, "was a tumultuous assemblage, and
in the faction fights of the Rabbinic parties blood was shed by their
scholars. Hence the decision was regarded as irrevocable and sealed
by blood." Such are the _ordinary_ influences of the Holy Ghost. Its
_extraordinary_ influences may be easily imagined. Their history is
written in blood and fire in every country in Christendom.
Public-domain text, read in full here on John Shaqi.
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