"Natural selection or the survival of the fittest raised us up from
brutes, and civilization stops the operation of that law which made it
possible. Blind charity preserves the rabbitries of stupidity--the
differential birth rate snuffs out the flame of innate intelligence. The
only visible salvation is systematic breeding of superior men; and
against human breeding religion stands garbed in all her mummeries,
shielding behind her wish fancies of immortality, the leering face of
the ape man returned to prowl in the ruins of all we have builded.
"The little priests of religion play in sweet innocence with their hopes
of heaven having not the least conception of the human drift. But the
high priests of religion know very well on which side their bread is
buttered. They know that spook worship thrives only in the soil of
stupidity. They will fight to the last ditch against any serious effort
to breed men for brains. Their creeds are smoothly schemed to block
intelligence in its efforts at biological perpetuation. The fable of a
ghostly paternity of the human species fits their purpose like a glove.
By inoculating the new-born human animal with a fantasy called a soul
they clothe the act of reproduction with a garb of sanctification and
endow all sexual and parental functions with rites so skillfully
ingrained into popular thought that men who renounce the more patent
absurdities of theology are still soaked in the sacramental conception
of reactionary morality whenever it touches the reproduction of the
species. So they hope to maintain our present scheme of mongrel breeding
which is fast blotting out the hard won grains of the tedious climb of
human evolution and riding us for a smash of the fabric of civilization,
because the children of the stupid cannot maintain the structure we have
wrought."
"But surely," I said, "you do not intend to propound such ponderous
biological and sociological doctrines in an autobiography of your
god--if you do so I am sure it will be very dull. I had hoped you had in
mind some readable piece of literary composition."
"So I had; I was not telling you what I intended to write. You asked me
why I wanted to write it. The god who mustn't be laughed at could make
himself very ridiculous by setting down the story of his life. He should
not be a metaphysical concept. I should prefer a nice old man with robe
and halo and whiskers--I am sure he should have whiskers."
"And just when," I asked, "would you have him born?"
"I don't know," replied Spain, "I have stalled on eternity. I find it
quite an awkward span of life to cover in a manuscript."
"Why not dodge the difficulty," I suggested, "by having your story begin
the day after eternity."
Spain turned his gaze upon me with a twinkling light in his eyes. "Young
man," he said, "No wonder you tried to drive an automobile without
gasoline--you are suffering from a touch of genius.
Public-domain text, read in full here on John Shaqi.
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