"As peascods once I plucked I chanced to see
One that was closely filled with three times three;
Which when I crop'd, I safely home convey'd,
And o'er the door the spell in secret laid;--
The latch moved up, when who should first come in,
But in his proper person--Lubberkin."
GAY: _Pastorals._
Candles, relics of the sacred fire, play an important part
everywhere on Hallowe'en. In England too the lighted candle and the
apple were fastened to the stick, and as it whirled, each person in
turn sprang up and tried to bite the apple.
"Or catch th' elusive apple with a bound,
As with the taper it flew whizzing round."
This was a rough game, more suited to boys' frolic than the ghostly
divinations that preceded it. Those with energy to spare found
material to exercise it on. In an old book there is a picture of a
youth sitting on a stick placed across two stools. On one end of
the stick is a lighted candle from which he is trying to light
another in his hand. Beneath is a tub of water to receive him if he
over-balances sideways. These games grew later into practical
jokes.
The use of a goblet may perhaps come from the story of "The Luck of
Edenhall," a glass stolen from the fairies, and holding ruin for
the House by whom it was stolen, if it should ever be broken. With
ring and goblet this charm was tried: the ring, symbol of marriage,
was suspended by a hair within a glass, and a name spelled out by
beginning the alphabet over each time the ring struck the glass.
When tired of activity and noise, the party gathered about a
story-teller, or passed a bundle of fagots from hand to hand, each
selecting one and reciting an installment of the tale till his
stick burned to ashes.
"I tell ye the story this chill Hallowe'en,
For it suiteth the spirit-eve."
COXE: _Hallowe'en._
To induce prophetic dreams the wood-and-water test was tried in
England also.
"Last Hallow Eve I looked my love to see,
And tried a spell to call her up to me.
With wood and water standing by my side
I dreamed a dream, and saw my own sweet bride."
GAY: _Pastorals._
Though Hallowe'en is decidedly a country festival, in the
seventeenth century young gentlemen in London chose a Master of the
Revels, and held masques and dances with their friends on this
night.
In central and southern England the ecclesiastical side of
Hallowtide is stressed.
Bread or cake has till recently (1898) been as much a part of
Hallowe'en preparations as plum pudding at Christmas. Probably this
originated from an autumn baking of bread from the new grain. In
Yorkshire each person gets a triangular seed-cake, and the evening
is called "cake night."
Public-domain text, read in full here on John Shaqi.
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