would have reaped it. What is called Homeric unity may be a fact or
not. The Iliad may have been written by one man. It may have been
written by a hundred men. But let us remember that there was more unity
in those times in a hundred men than there is unity now in one man.
Then a city was like one man. Now one man is like a city in civil war.
Without going, therefore, into questions of unity as understood by the
scholars, we may say of the scholarly riddle that the book has unity
in the sense that all great traditional creations have unity; in the
sense that Canterbury Cathedral has unity. And the same is broadly
true of what I have called the philosophical riddle. There is a real
sense in which the Book of Job stands apart from most of the books
included in the canon of the Old Testament. But here again those are
wrong who insist on the entire absence of unity. Those are wrong who
maintain that the Old Testament is a mere loose library; that it has
no consistency or aim. Whether the result was achieved by some supernal
spiritual truth, or by a steady national tradition, or merely by an
ingenious selection in after times, the books of the Old Testament
have a quite perceptible unity. To attempt to understand the Old
Testament without realizing this main idea is as absurd as it would be
to study one of Shakespeare’s plays without realizing that the author
of them had any philosophical object at all. It is as if a man were
to read the history of Hamlet, Prince of Denmark, thinking all the
time that he was reading what really purported to be the history of an
old Danish pirate prince. Such a reader would not realize at all that
Hamlet’s procrastination was on the part of the poet intentional. He
would merely say, “How long Shakespeare’s hero does take to kill his
enemy.” So speak the Bible smashers, who are unfortunately always at
bottom Bible worshippers. They do not understand the special tone and
intention of the Old Testament; they do not understand its main idea,
which is the idea of all men being merely the instruments of a higher
power.
Public-domain text, read in full here on John Shaqi.
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