The doctrine that "all men are created equal," or that they ought to be
equal, we shall describe for convenience as the democratic doctrine. It
first came to general attention through Christianity, which proclaimed
the brotherhood of all mankind in a common fatherhood of God. But even
as taught by the Christians, the doctrine had startling limitations. It
was several centuries before a church council summoned the courage to
decide that women were human beings, and had souls; and today many
devout Christians are still uncertain whether Japanese and Chinese and
Filipinos and Negroes are human beings, and have souls. I have heard old
gentlemen in the South gravely maintain that the Negro is not a human
being at all, but a different species of animal. I have heard learned
men in the South set forth that the sutures in the Negro skull close at
some very early age, and thus make moral responsibility impossible for
the black race. And you will find the same ideas maintained, not merely
as to differences of race and color, but as to differences of economic
condition. You will find the average aristocratic Englishman quite
convinced that the "lower orders" are permanently inferior to himself,
and this though they are of the same Anglo-Saxon stock.
For convenience I will refer to the doctrine that there is some natural
and irremovable inferiority of certain races or classes, as the
aristocratic doctrine. I will probably startle some of my readers by
making the admission that if there is any such natural or irremovable
inferiority, then a belief in political or economic equality is a
blunder. If there are certain classes or races which cannot think, or
cannot learn to think as well as other classes and races, those mentally
inferior classes and races will obey, and they will be made to obey, and
neither you nor I, nor all the preachers and agitators in the world,
will ever be able to arrange it otherwise. Suppose we could do it, we
should be committing a crime against life; we should be holding down the
race and aborting its best development.
Public-domain text, read in full here on John Shaqi.
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