Professor William James is the author of an excellent essay entitled "A
Moral Equivalent for War." He sets forth the idea that men have loved
war through the ages because it has called forth their highest efforts,
has made them more fully aware of the powers of their being. He asks,
May it not be possible for man, of his own free impulse, born of his
love of life and the wonderful potentialities which it unfolds, to
invent for himself a discipline, a code based, not upon the destruction
of other men and their enslavement, but upon cooperative emulation in
the unfoldment of the powers of the mind? That this can be done by men,
I have never doubted. That it will be done, and done quickly, has been
made certain by the late world conflict, which has demonstrated to all
thinking people that the progress of the mechanical arts has been such
that man is now able to inflict upon his own civilization more damage
than it is able to endure.
CHAPTER VII
MAKING OUR MORALS
(Attempts to show that human morality must change to fit human
facts, and there can be no judge of it save human reason.)
Assuming the argument of the preceding chapters to be accepted, it
appears that human life is in part at least a product of human will,
guided by human intelligence. Man finds himself in the position of the
crew of a ship in the middle of the ocean; he does not know exactly how
the ship was made, or how it came to be in its present position, but he
has discovered how the engines are run, and how the ship is steered, and
the meaning of the compass. So now he takes charge of the ship, and
keeps it afloat amid many perils; and meantime, on the bridge of the
vessel, there goes on a furious argument over the question what port the
ship shall be steered to and what chart shall be used.
It is not well as a rule to trust to similes, but this simile is useful
because it helps us to realize how fluid and changeable are the
conditions of man's life, and how incessant and urgent the problems with
which he finds himself confronted. The moral and legal codes of mankind
may be compared to the steering orders which are given to the helmsman
of the vessel. Northeast by north, he is told; and if during the night a
heavy wind arises, and pushes the bow of the vessel off to starboard,
then the helmsman has to push the wheel in the opposite direction. If he
does not do so, he may find that his vessel has swung around and is
going to some other part of the world. Next morning the passengers may
wake up and find the ship on the rocks--because the helmsman persisted
in following certain steering directions which were laid down in an
ancient Hebrew book two or three thousand years ago!
Public-domain text, read in full here on John Shaqi.
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