"Bergeret lost much of his time and ink in narrating lurid stories
of what occurred in some villages of France. And who does not know
similar stories? We have them in Italy, in Germany; we can find
them in every country where humanity loves and suffers, gets drunk
and prostitutes itself; wherever the eyes of the authorities cannot
penetrate into the most secret fissures of the social edifice where
lie concealed the lurid parasites that sting and devour us. But
between deploring the evils that are the results of clandestine
prostitution and destroying all toleration on this ground there is
an abyss over which the physician and the legislator should not
pass on the waxen wings of an Arcadian flight, but which should be
crossed over the solid bridge of a wise criticism.
"Then, my dear moralist, my dear theorist, you say that men learn
vice in the houses of ill fame; but, then, without taverns would
there be no assassins, without pharmacists would there be no
poisoners, without manufacturers of gunpowder and bayonets would
there be no wars? And who, pray, is the cause of the existence of
houses of ill fame, taverns, daggers, poisons, firearms, if not man
himself, that man whom you ought to be able to understand if it is
true that you also are made of the same dough? Your morals are
those of the inquisitor who burns the sinner whom he cannot
convert; they are as false and coarse as those of the legislator
who has only the prison and the scaffold for the education of the
guilty; as those of the surgeon who barbarously amputates the
member which, with a wiser and more merciful science, he should
preserve. Modern civilization substitutes the school for the
inquisitor's stake, has more faith in books than in prisons and
halters, more in preservative medicine than in the surgeon's
knife. And as long as the social organism is diseased, as long as
it is a poor creature imbued with evil humors, with many curious
bones and many scrofulous tumors, we will kindly cauterize its
flesh to keep it alive, to divert into more ignoble parts those
acrid humors that would poison the sources of life, until we shall
succeed with the tonic cure of education in renewing the blood in
the veins of this old invalid and in pouring this new blood into
his flesh, his bones and his nerves, to rebuild them.
"This is why we still preserve the cautery of prostitution, and we
wish to guard it with the same jealous care with which a physician
keeps a precious wound open to save the life of a diseased
organism.
Public-domain text, read in full here on John Shaqi.
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