French literature -- 19th century -- History and criticism; Symbolism in literature
The characteristic word of Verhaeren's poetry is _halluciné_. The
word leaps from page to page. An entire collection, the _Campagnes
hallucinées_ has not freed him from this obsession. Exorcism was not
possible, for it is the nature and very essence of Verhaeren to be the
hallucinated poet. "Sensations," Taine said, "are true hallucinations."
But where does truth begin or end? Who shall dare circumscribe it? The
poet, with no psychological scruples, wastes no time over troubling
himself to divide hallucinations into truths or untruths. For him
they are all true if they are sharp and strong, and he recounts them
frankly--and when the recitation is made by Verhaeren, it is very
lovely. Beauty in art is a relative result which is achieved by the
mixture of very different elements, often the most unexpected. Of these
elements, one alone is stable and permanent, and ought to be found in
all combinations: that is novelty. A work of art must be new, and we
recognize it as such quite simply by the fact that it gives a sensation
not yet experienced.
If it does not give this, a work, perfect though it be adjudged, is
everything that is contemptible. It is useless and ugly, since nothing
is more absolutely useful than beauty. With Verhaeren, beauty is made
of novelty and strength. This poet is a strong man and, since those
_Villes tentaculaires_ which surged with the violence of a telluric
upheaval, no one dares to deny him the state and glory of a great poet.
Perhaps he has not yet quite finished the magic instrument which for
twenty years he has been forging. Perhaps he is not yet master of his
language. He is unequal; he lets his most beautiful pages grow heavy
with inopportune epithets, and his finest poems become entangled in
what was once called prosaism. Nevertheless, the impression of power
and grandeur remains, and yes: he is a great poet. Listen to this
fragment from _Cathédrales_:
* * * * *
--O ces foules, ces foules
Et la misère et la détresse qui les foulent
Comme des houles!
Les ostensoirs, ornés de soie,
Vers les villes échafaudées,
En toits de verre et de cristal,
Du haut du choeur sacerdotal,
Tendent la croix des gothiques idées.
Ils s'imposent dans l'or des clairs dimanches
--Toussaint, Noël, Pâques et Pentecôtes blanches.
Ils s'imposent dans l'or et dans l'encens et dans la fête
Du grand orgue battant du vol de ses tempêtes
Les chapiteaux rouges et les voûtes vermeilles,
Ils sont une âme, en du soldi,
Qui vit de vieux décor et d'antique mystère
Autoritaire.
Pourtant, dès que s'éteignent le cantique
Et l'antienne naïve et prismatique,
Un deuil d'encens évaporé s'empreint
Sur les trépieds d'argent et les autels d'airain,
Public-domain text, read in full here on John Shaqi.
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