French literature -- 19th century -- History and criticism; Symbolism in literature
So, with much less wit, Sidonius Appollinaris scoffed the Barbarians
among whom the unkindness of the times forced him to live, and like
the Bishop of Clermont, it is not in vain that Laurent Tailhade scoffs
and chaffs them, for his epigrams will pass beyond the actual time.
Meanwhile, I regard him as one of the most authentic glories of the
present French letters.
JULES RENARD
Man rises early and walks through deserted roads and lanes; he fears
neither dew nor brambles, nor the action of the branches of hedges. He
gazes, listens, smells, pursues the birds, the wind, flowers, images.
Without haste, but nevertheless anxiously, for she has a delicate ear,
he seeks nature, whom he would surprise in her refuge; he finds her,
she is there; then, the twigs gently brushed away, he contemplates her
in the blue shadow of her retreat and, without having wakened her,
closing the curtain, he returns to his home. Before falling asleep, he
counts his images: "gently they are reborn at the beck of memory."
Jules Renard has given himself this name: the hunter of images. He
is a singularly fortunate and privileged hunter, for alone among his
colleagues, he only captures, beasts or little creatures, unpublished
prey. He scorns the known, or knows it not; his collection is only of
the rare and even unique heads, but which he is in no trouble to put
under lock, for they belong to him in such wise that a thief would
purloin them in vain. So penetrating and attested a personality has
something disconcerting, irritating and, according to some envious
persons, extravagant. "Do then as we do, take the old accumulated
metaphors from the common treasury; we go swiftly and it is very
convenient." But Jules Renard disbelieves in going swiftly. Though
unusually industrious, he produces little, and especially little at
a time, like those patient engravers who carve steel with geologic
slowness.
When studying a writer, one loves (it is an inveterate habit bequeathed
us by Sainte-Beuve) to discern his spiritual family, enumerate his
ancestors, establish learned connections, and note, at the very least,
the souvenirs of long readings, traces of influence and the mark of the
hand placed an instant on the shoulder. To whoever has traveled much
among books and ideas, this task is simple enough and often easy to
the point that it is necessary rather to refrain from it, not to vex
the ingenious arrangement of acquired originalities. I have not had
this scruple with Renard, but have wished to draw a sketch book; but
the odd animal is shown alone, and the leaves only contain, among the
arabesques, empty medallions.
Public-domain text, read in full here on John Shaqi.
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