French literature -- 19th century -- History and criticism; Symbolism in literature
If sincerity is a merit, it is doubtless not an absolute literary
merit. Art is well pleased with falsehood and no one is particular to
confess either his "communions" or his repulsions; but by sincerity I
here understand the artistic disinterestedness which acts so that the
writer, unafraid of terrifying the average brain or of vexing certain
friends or masters, disrobes his thought with the calm wantonness
of the extreme innocence of perfect vice--or of passion. Eekhoud's
"communions" are impassioned; he eagerly sits down to table and having
nourished himself on charity, anger, pity and scorn, having tasted all
the love elixirs piously formed by his hate, he rises, drunks but not
fed, with the future joys.
PAUL ADAM
The author of _Mystère des Foules_ strongly recalls Balzac; he has his
power and dispersive force. Like Balzac, but to a much smaller extent,
he wrote, while very young, execrable books where no one could have
forseen the future genius of an intelligence truly cyclical; _la Force
du mal_ is no more in the germ in _le Thé chez Miranda_ than _le Pere
Goriot_ in _Jane la Pâle_ or _le Vicaire des Ardennes._ Paul Adam,
nevertheless, is a precocious person, but there are limits to precocity
especially in a writer destined to narrate life exactly as he sees
and feels it. It was needful that the education of the senses should
have had time to mature and that experience should have fortified
the mind in the art of comparisons and choice, the association and
disassociation of ideas. A novelist still needs a large erudition and
all kinds of ideas that are solidly acquired, but slowly and by chance,
by the good will of things and the favorableness of events.
Public-domain text, read in full here on John Shaqi.
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