French literature -- 19th century -- History and criticism; Symbolism in literature
The Middle Age knew not: our hypocrisies. It was not at all ignorant
of the eternal turpitudes, but it knew how to hate them. It had no
use for our conduct, nor for our refinements; it published the vices,
sculped them on its cathedral portals and spread them in the verses of
its poets. It had less regard for refraining from terrifying the fears
of mummied souls than for tearing apart the robes and revealing the
man, and showing to man, so as to make him ashamed, all the ugliness of
his low animality. But it did not make the brute wallow in his vice;
it placed him on his knees and made him lift his head. Huysmans has
understood all this, and it was difficult to conquer. After the horrors
of the satanic debauch, before the earthly punishment, he has, like
the noble weeping people he evokes, forgiven even the most frightful
slayers of infants, the basest sadist, the most monstrous fool that
ever was.
Having absolved such a man, he could without pharisaism absolve
himself, and with the aid of God, some more humble and quite brotherly
succor, of helpful reading, visitations to gentle conventual chapels,
Huysmans one day found himself converted to mysticism, and wrote
_En Route_, that book which is like a statue of stone that suddenly
begins to weep. It is a mysticism a little raucous and hard, but like
his phrases, his epithets, Huysmans is hard. Mysticism first came
to him through the eyes rather than through the soul. He observed
religious facts with the fear of being their dupe and the hope
that they would be absurd; he was caught in the very meshes of the
_credo-quia-absurdum_,--happy victim of his curiosity.
Now, fatigued at having watched men's hypocritical faces, he watches
the stones, preparing a supreme book on "The Cathedral." There, if it
is a question of feeling and understanding, is it especially a question
of sight. He will see as no other person has seen, for no one other
person has seen, no one ever was gifted with a glance so sharp, so
boring, so frank and so skilled in insinuating himself into the very
wrinkles of faces, rose-windows and masks.
Huysmans is an eye.
JULES LAFORGUE
In the _Fleurs de bonne Volonté_ is a little complaint, like the
others, called _Dimanches_:
Le ciel pleut sans but, sans que rien l'émeuve,
Il pleut, il pleut, bergère! sur le fleuve....
Le fleuve a son repos dominical;
Pas un chaland, en amont, en aval.
Les vêpres carillonnent sur la ville,
Les berges sont désertes, sans une île.
Passe un pensionnat, ô pauvres chairs!
Plusieurs out déjà leurs manchons d'hiver.
Une qui n'a ni manchon ni fourrure
Fait tout en gris une bien pauvre figure;
Et la voilà qui s'échappe des rangs
Et court: ô mon Dieu, qu'est-ce qui lui prend?
Elle va se jeter dans le fleuve.
Pas un batelier, pas un chien de Terre-Neuve....
(Tr. 46)
And there we have, prophesized, the sudden absurd death, the life of
Laforgue. His heart was too cold; he departed.
Public-domain text, read in full here on John Shaqi.
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