This too simple but clear definition will suffice provisionally. In the course of the following portraits, or later, we doubtless will have occasion to complete it. Its principle will, nevertheless, serve to guide us, by inciting us to investigate, not what the new writers should have done, according to monstrous rules and tyrannical traditions, but what they wished to do. Aesthetics has also become a personal talent; no one has the right to impose it upon others. An artist can be compared with himself alone, but there is profit and justice in noting dissimilarities. We will try to mark, not how the "newcomers" resemble each other, but how they differ, that is to say in what way they exist, for to exist is to be different. This is not written to pretend that among most of them are no evident similarities of thought and technique, an inevitable fact, but so inevitable that it is without interest. No more do we insinuate that this flowering is spontaneous; before the flower comes the seed, itself fallen from a flower. These young people have fathers and masters: Baudelaire, Villiers de l'Isle-Adam, Verlaine, Mallarmé, and others. They love them dead or alive, they read them, they listen to them. What stupidity to think that we disdain those of yesterday! Who then has a more admired and affectionate court than Stéphane Mallarmé? And is Villiers forgotten? And Verlaine forsaken? Now, we must warn that the order of these portraits, without being altogether arbitrary, implies no classification of prize-lists. There are, even, outside of the gallery, absent personages, whom we will bring back on occasion. There are empty frames and also bare places. As for the portraits themselves, if any one judges them incomplete and too brief, we reply that we wished them so, having the intention only to give indications, only to show, with the gesture of an arm, the way. Lastly, to join today with yesterday, we have intercalated familiar faces among the new figures: and then, instead of rewriting a physiognomy known to many, we have tried to bring to light some obscure point, rather than the whole. MAURICE MAETERLINCK Of the life lived by sad beings who stir in the mystery of a night. They know nothing save to smile, to suffer, to love; when they wish to understand, the effort of their disquietude grows to anguish, their revolt vanishes in sobbings. To mount, forever to mount the mournful steps of Calvary and beat the brow against an iron door: so mounts Sister Ygraine, so mounts and beats against the cruel iron gate each of the poor creatures whose simple and pure tragedies Maeterlinck reveals to us.