The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birth — John Shaqi
The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birthAshton, James, active 1875-1876
Science
The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birth
Ashton, James, active 1875-1876
Contraception; Marriage; Pregnancy; Sex
The sexual organs of man and woman are wonderfully adapted to each
other, and have a perfect power of mutual attraction. Nature sacrifices
every thing to reproduction: it is thus that we enjoy all strength,
vigor and beauty, so as to excite us to contribute to the procreation
of our species; and thus that such exquisite pleasure is associated
with the copulative act. It is for this reason also that we experience
so many sweet illusions in the brilliant season of our amours, and that
we give way to others when our reproductive powers have failed. In a
word, Nature always regards the species, and never the individual; and
whatever we may say or think of our superiority over inferior animals,
we cannot conceal from ourselves the fact that, like the brutes, we
are influenced in our unions by the pleasure of sexual intercourse. It
is useless to deny that the majority of marriages which are apparently
based on the sentiment called love, are nothing more than the result of
an involuntary obedience to the imperious voice of our sexual organs. A
man admires the graceful figure, the voluptuous form, and the general
female graces of a woman, and he at once desires to possess her person.
This induces him to cultivate her acquaintance, and unless he finds
something in her disposition positively disagreeable, ten to one he will
offer her marriage. Who will deny that sexual desire was the moving
cause of this connection? A woman meets a man of fine figure, noble gait
and manner, broad chest, and elevated head, furnished with a luxuriant
growth of hair. His eyes are full of fire, and he is amiable, gallant and
polite. She at once feels a thrilling desire to become better acquainted
with him. What is that but a sexual yearning? Thus far, certainly, no
sentimental collusion can have occurred between them.
Public-domain text, read in full here on John Shaqi.
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