The Book of Old English BalladsEdwards, George Wharton
General
The Book of Old English Ballads
Edwards, George Wharton
Ballads, English -- England -- Texts
The social and intellectual conditions which fostered
self-unconsciousness,--interest in things, incidents, and adventures
rather than in moods and inward experiences,--and the unmoral or non
moralizing attitude towards events, fostered also that delightful
naivete which contributes greatly to the charm of many of the best
ballads; a naivete which often heightens the pathos, and, at times,
softens it with touches of apparently unconscious humour; the naivete of
the child which has in it something of the freshness of a wildflower,
and yet has also a wonderful instinct for making the heart of the matter
plain. This quality has almost entirely disappeared from contemporary
verse among cultivated races; one must go to the peasants of remote
parts of the Continent to discover even a trace of its presence. It has
a real, but short-lived charm, like the freshness which shines on meadow
and garden in the brief dawn which hastens on to day.
This frank, direct play of thought and feeling on an incident, or
series of incidents, compensates for the absence of a more perfect
art in the ballads; using the word "art" in its true sense as
including complete, adequate, and beautiful handling of
subject-matter, and masterly working out of its possibilities. These
popular songs, so dear to the hearts of the generations on whose lips
they were fashioned, and to all who care for the fresh note, the direct
word, the unrestrained emotion, rarely touch the highest points of
poetic achievement. Their charm lies, not in their perfection of form,
but in their spontaneity, sincerity, and graphic power. They are not
rivers of song, wide, deep, and swift; they are rather cool, clear
springs among the hills. In the reactions against sophisticated poetry
which set in from lime to time, the popular ballad--the true
folk-song--has often been exalted at the expense of other forms of
verse. It is idle to attempt to arrange the various forms of poetry in
an order of absolute values; it is enough that each has its own quality,
and, therefore, its own value. The drama, the epic, the ballad, the
lyric, each strikes its note in the complete expression of human emotion
and experience. Each belongs to a particular stage of development, and
each has the authority and the enduring charm which attach to every
authentic utterance of the spirit of man under the conditions of life.
Public-domain text, read in full here on John Shaqi.
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