Their hatreds were not only deep and strong, but lasting. As in old
Rome, it was the rule that he 'who slew the slayer' should himself be
slain, and these blood feuds never died out. No wonder that a traveller
was struck with the sight of nearly the whole population wearing
mourning. Almost everyone was related to the rest, and in almost every
family one of its members had recently fallen a victim to a
_vendetta_—what we call a 'blood feud.' Periods of mourning were long,
too, often lasting for ten years, sometimes for life. So the country was
dismal to look at, with the high bare mountains shadowing all. While in
Italy things moved fast, and new customs seemed best, in Corsica they
seldom altered. The father was in some ways as absolute over his wife
and children as in ancient Rome. He gave his orders and they were
obeyed, no matter how hard they might be or how much disliked. His wife
was not expected or wished to be a companion to her husband or a teacher
to her children. Even if a lady by birth, like the mother of Napoleon,
she worked as hard as any servant, for there was little money in
Corsica, and people cultivated their ground so that they might have
produce to exchange with their neighbours—olive oil for wine, chestnuts
for corn, fish for garments woven by the women, from the hair of the
mountain sheep or goats.
The life led by both boys and girls in Corsica made them grow old early,
and Charles Buonaparte, Napoleon's father, married at eighteen the
beautiful Laetitia Ramolino, four years younger than himself. Charles
had studied law in the University of Pisa, and, unlike his
fellow-countrymen, was able to talk French, so that his friends looked
up to him with awe, and often consulted him about their affairs, which
greatly pleased him, as he loved to think himself a person of
importance. He was both restless and ambitious, and in the disturbed
state of the island he saw his chance for advancement. The Corsicans had
lately risen against the rule of Genoa, under the leadership of Paoli,
who wished to form a Republic. But his party was not powerful enough of
itself to drive out the Genoese, so Paoli sent over to Paris to beg the
help of France. It is curious that his common-sense did not tell him
what would be the consequence of this step. The French arrived, and by
their aid the islanders got the upper hand, but when the Genoese had
sailed away the newcomers refused to follow their example. Charles
Buonaparte had at first been one of the strongest partisans of Paoli,
but he was not proof against the offer of the title of 'Conseiller du
Roi,' and of some small legal appointments that were given him by the
French governor. He forsook his former leader and took service with the
French. Henceforward he was no longer 'Buonaparte,' after the Italian
manner, but 'Bonaparte.'
Public-domain text, read in full here on John Shaqi.
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