Japan -- Social life and customs; Japanese tea ceremony; Tea
Why were the flowers born so beautiful and yet so hapless? Insects can
sting, and even the meekest of beasts will fight when brought to bay.
The birds whose plumage is sought to deck some bonnet can fly from its
pursuer, the furred animal whose coat you covet for your own may hide
at your approach. Alas! The only flower known to have wings is the
butterfly; all others stand helpless before the destroyer. If they
shriek in their death agony their cry never reaches our hardened ears.
We are ever brutal to those who love and serve us in silence, but the
time may come when, for our cruelty, we shall be deserted by these best
friends of ours. Have you not noticed that the wild flowers are becoming
scarcer every year? It may be that their wise men have told them to
depart till man becomes more human. Perhaps they have migrated to
heaven.
Much may be said in favor of him who cultivates plants. The man of the
pot is far more humane than he of the scissors. We watch with delight
his concern about water and sunshine, his feuds with parasites, his
horror of frosts, his anxiety when the buds come slowly, his rapture
when the leaves attain their lustre. In the East the art of floriculture
is a very ancient one, and the loves of a poet and his favorite plant
have often been recorded in story and song. With the development
of ceramics during the Tang and Sung dynasties we hear of wonderful
receptacles made to hold plants, not pots, but jewelled palaces. A
special attendant was detailed to wait upon each flower and to wash
its leaves with soft brushes made of rabbit hair. It has been written
["Pingtse", by Yuenchunlang] that the peony should be bathed by a
handsome maiden in full costume, that a winter-plum should be watered
by a pale, slender monk. In Japan, one of the most popular of the
No-dances, the Hachinoki, composed during the Ashikaga period, is based
upon the story of an impoverished knight, who, on a freezing night, in
lack of fuel for a fire, cuts his cherished plants in order to entertain
a wandering friar. The friar is in reality no other than Hojo-Tokiyori,
the Haroun-Al-Raschid of our tales, and the sacrifice is not without its
reward. This opera never fails to draw tears from a Tokio audience even
to-day.
Public-domain text, read in full here on John Shaqi.
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