Japan -- Social life and customs; Japanese tea ceremony; Tea
It would be interesting, had we time, to enter more fully than it is
now possible into the laws of composition and detail formulated by
the various flower-masters of this period, showing, as they would, the
fundamental theories which governed Tokugawa decoration. We find them
referring to the Leading Principle (Heaven), the Subordinate Principle
(Earth), the Reconciling Principle (Man), and any flower arrangement
which did not embody these principles was considered barren and dead.
They also dwelt much on the importance of treating a flower in its three
different aspects, the Formal, the Semi-Formal, and the Informal. The
first might be said to represent flowers in the stately costume of the
ballroom, the second in the easy elegance of afternoon dress, the third
in the charming deshabille of the boudoir.
Our personal sympathies are with the flower-arrangements of the
tea-master rather than with those of the flower-master. The former
is art in its proper setting and appeals to us on account of its true
intimacy with life. We should like to call this school the Natural
in contradistinction to the Naturalesque and Formalistic schools. The
tea-master deems his duty ended with the selection of the flowers, and
leaves them to tell their own story. Entering a tea-room in late winter,
you may see a slender spray of wild cherries in combination with a
budding camellia; it is an echo of departing winter coupled with
the prophecy of spring. Again, if you go into a noon-tea on some
irritatingly hot summer day, you may discover in the darkened coolness
of the tokonoma a single lily in a hanging vase; dripping with dew, it
seems to smile at the foolishness of life.
A solo of flowers is interesting, but in a concerto with painting and
sculpture the combination becomes entrancing. Sekishiu once placed some
water-plants in a flat receptacle to suggest the vegetation of lakes and
marshes, and on the wall above he hung a painting by Soami of wild ducks
flying in the air. Shoha, another tea-master, combined a poem on the
Beauty of Solitude by the Sea with a bronze incense burner in the form
of a fisherman's hut and some wild flowers of the beach. One of the
guests has recorded that he felt in the whole composition the breath of
waning autumn.
Public-domain text, read in full here on John Shaqi.
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