The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.Mills, Dorothy
Philosophy
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
Mills, Dorothy
Greece -- Civilization -- To 146 B.C.; Greece -- History -- To 146 B.C.
"Time after time we have warned you of the mischief which the
Athenians would do to us, but instead of taking our words to
heart, you chose to suspect that we only spoke from interested
motives. If the crimes which the Athenians are committing
against Hellas were being done in a corner, then you might be
ignorant, and we should have to inform you of them: but now, what
need of many words? Some of us, as you see, have been already
enslaved; they are at this moment intriguing against others,
notably against allies of ours; {292} and long ago they had made
all their preparations in expectation of war.... And you have
never considered what manner of men are these Athenians with whom
you will have to fight, and how utterly unlike yourselves. They
are revolutionary, equally quick in the conception and in the
execution of every new plan; while you are conservative, careful
only to keep what you have, originating nothing, and not acting
even when action is most necessary. They are bold beyond their
strength; they run risks which prudence would condemn; and in the
midst of misfortune they are full of hope. Whereas it is your
nature, though strong, to act feebly; when your plans are most
prudent, to distrust them; and when calamities come upon you, to
think that you will never be delivered from them. They are
impetuous, and you are dilatory; they are always abroad, and you
are always at home. For they hope to gain something by leaving
their homes; but you are afraid that any new enterprise may
imperil what you have already. When conquerors, they pursue
their victory to the utmost; when defeated, they fall back the
least. Their bodies they devote to their country as though they
belonged to other men; their true self is their mind, which is
most truly their own when employed in her service. When they do
not carry out an intention which they have formed, they seem to
have sustained a personal bereavement; when an enterprise
succeeds, they have gained a mere instalment of what is to come;
but if they fail, they at once conceive new hopes and so fill up
the void. With them alone to hope is to have, for they lose not
a moment in the execution of an idea. This is the life-long
task, full of danger and toil, which they are always imposing
upon themselves. None enjoy their good things less, because they
are always seeking for more. To do their duty is their only
{293} holiday, and they deem the quiet of inaction to be as
disagreeable as the most tiresome business. If a man should say
of them, in a word, that they were born neither to have peace
themselves nor to allow peace to other men, he would simply speak
the truth.
Public-domain text, read in full here on John Shaqi.
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