“I do not wish to repeat things already said; but you would fain lead me to say something to offend these ladies’ feelings in order to make them my enemies, just as you wish to win their favour by flattering them falsely. But they are so much above other women in discretion that they love truth (even if it be little in their favour) more than false praises; nor do they take it amiss if anyone says that men are of greater dignity, and will admit that you have recounted great miracles and ascribed to the Court Lady certain absurd impossibilities, and so many virtues that Socrates and Cato and all the philosophers in the world are as nothing by comparison. To tell the plain truth, I marvel that you were not ashamed to go so far beyond bounds; for it ought to have been quite enough for you to make this Court Lady beautiful, discreet, chaste, gracious, and able (without incurring infamy) to entertain with dancing, music, games, laughter, witticisms, and the other things which we see used at court every day. But to insist on giving her knowledge of all the things in the world, and to attribute to her those virtues that are so rarely seen in men even in past centuries, is something that cannot be endured or hardly listened to. “Now, I am far from willing to affirm that women are imperfect creatures, and consequently of less dignity than men, and not capable of those virtues that men are,—because these ladies’ worth would suffice to prove me wrong:[340] but I do say that very learned men have left it in writing that since nature always aims and designs to make things most perfect, she would continually bring forth men if she could; and when a woman is born, it is a defect or mistake of nature, and contrary to that which she would wish to do: as is seen also in the case of one who is born blind or halt or with some other defect; and in trees, many fruits that never ripen. Thus woman may be said to be a creature produced by chance and accident; and that this is so, mark a man’s acts and a woman’s, and judge therefrom the perfection of both. Yet, as these imperfections of women are the fault of nature who has made them so, we ought not on that account to hate them or fail to show them that respect which is their due. But to esteem them above what they are, seems to me plain errour.” 12.—The Magnifico Giuliano waited for my lord Gaspar to continue further, but seeing that he kept silent, said: