The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
“I do not deny that the same virtues may rule the low-born and the
noble: but (not to repeat what we have said already or the many other
arguments that could be adduced in praise of noble birth, which is
honoured always and by everyone, it being reasonable that good should
beget good), since we have to form a Courtier without flaw and endowed
with every praiseworthy quality, it seems to me necessary to make him
nobly born, as well for many other reasons as for universal opinion,
which is at once disposed in favour of noble birth. For if there be two
Courtiers who have as yet given no impression of themselves by good or
evil acts, as soon as the one is known to have been born a gentleman and
the other not, he who is low-born will be far less esteemed by everyone
than he who is high-born, and will need much effort and time to make
upon men’s minds that good impression which the other will have achieved
in a moment and merely by being a gentleman. And how important these
impressions are, everyone can easily understand: for in our own case we
have seen men present themselves in this house, who, being silly and
awkward in the extreme, yet had throughout Italy the reputation of very
great Courtiers; and although they were detected and recognized at last,
still they imposed upon us for many days, and maintained in our minds
that opinion of them which they first found impressed there, although
they conducted themselves after the slightness of their worth. We have
seen others, held at first in small esteem, then admirably successful at
the last.
“And of these mistakes there are various causes: and among others, the
regard of princes, who in their wish to perform miracles sometimes
undertake to bestow favour on a man who seems to them to merit
disfavour. And often too they are themselves deceived; but since they
always have a host of imitators, their favour begets very great fame,
which chiefly guides our judgments: and if we find anything that seems
contrary to common opinion, we suspect that it is we ourselves who are
wrong, and always seek for something hidden: because it seems that these
universal opinions must after all be founded on fact and spring from
rational causes; and because our minds are very prone to love and hate,
as is seen in battle-shows and games and every other sort of contest,
wherein the spectators without apparent cause become partisans of one
side, with eager wish that it may win and the other lose. In our opinion
of men’s character also, good or evil fame sways our minds to one of
these two passions from the start; and thus it happens that we usually
judge with love or hate. You see then how important this first
impression is, and how he ought to strive to make a good one at the
outset, who thinks to hold the rank and name of good Courtier.
Public-domain text, read in full here on John Shaqi.
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