The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
BALDESAR CASTIGLIONE
CESAR DE GONZAGA
LUDOVICO CANOSSA
PIETRO BEMBO
BERNARDO DE BIBBIENA
AUTOGRAPH SIGNATURES OF THE AUTHOR AND OF
FOUR OF HIS FRIENDS
From negatives, made by Premi and by Signor Lanzoni, from originals
preserved in the Royal State Archives at Mantua and selected by the
Director, Signor Alessandro Luzio.
“To have the favour of princes, then, there is no better way than to
deserve it. And when we see another man who is pleasing to a prince for
any reason, we must not think to reach the same height ourselves by
imitating him, for all things are not proper to all men. Thus there will
sometimes be found a man who by nature is so ready at jesting that
whatever he may say carries laughter with it, and he seems to have been
born solely for that; and if another man, who has a sober habit of mind
(however excellently endowed) tries to do the like, it will fall so cold
and flat as to disgust those who hear him, and he will prove exactly
like that ass who tried to copy the dog by frolicking with their
master.[164] Hence every man must understand himself and his own powers,
and govern himself accordingly, and consider what things he ought to
imitate, and what things he ought not.”
21.—Here Vincenzo Calmeta said:
“Before you go on, if I heard aright I think you said awhile ago that
the best way to win favours is to deserve them, and that the Courtier
ought to wait for them to be offered him rather than ask for them
presumptuously. I greatly fear this rule is little to the purpose, and I
think experience very clearly teaches us the contrary. For to-day very
few are favoured by their lords, save the presumptuous; and I know you
can give good testimony as to some, who on finding themselves in small
favour with their princes, have made themselves acceptable solely by
their presumption. While as for those who have risen through modesty, I
for my part do not know any, and I even give you time to think about it
and believe you will find few. And if you consider the court of France,
which is to-day one of the noblest in Christendom, you will find that
all men who have universal favour there are somewhat presumptuous, and
not only towards one another but towards the king himself.”
“Now do not say that,” replied messer Federico; “for in France there are
very modest and courteous gentlemen. It is true that they behave with a
certain freedom and unceremonious familiarity, which are proper and
natural to them; and therefore it ought not to be called presumption,
because in this very manner of theirs, whilst they deride and make sport
of the presumptuous, yet they rate highly those who seem to them to have
worth and modesty.”
Calmeta replied:
Public-domain text, read in full here on John Shaqi.
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