“Look at the Spaniards, who it seems are our masters in Courtiership, and consider how many you will find who are not very presumptuous with ladies and with gentlemen; and even more so than the French, because at first sight they show the greatest modesty. And in this they are truly clever, for as I said, the princes of our time all favour only those who have such manners.” 22.—Then messer Federico replied: “I will by no means suffer you, messer Vincenzo, to cast this reproach upon the princes of our time. For indeed there are also many who love modesty, which I do not however say alone suffices to make a man acceptable; but I do say that when united to high worth, it greatly honours its possessor. And although it be silent about itself, praiseworthy deeds speak aloud and are far more admirable than if they were accompanied by presumption and rashness. I will not indeed deny that there are many presumptuous Spaniards, but I say that those who are much esteemed are as a rule very modest. “Again, there are also some men who are so reserved that they shun human company beyond reason, and so far exceed a certain limit of moderation that they come to be regarded as either too timid or too proud. For these I have no praise, nor would I have modesty so dry and arid as to become clownishness; but let the Courtier be fluent on occasion, and prudent and sagacious in discussing statecraft, and let him have the good sense to adapt himself to the customs of the nations where he finds himself; then in lesser matters let him be agreeable and speak well about everything. “But above all, he should make for right; not envious, not evil-tongued: nor let him ever bring himself to seek grace or favour by foul ways or dishonourable means.” Then Calmeta said: “I assure you that all other ways are more uncertain and longer than this one which you censure. For to repeat, princes at the present day love only those who tread that path.” “Say not so,” then replied messer Federico, “for that would be too clear an argument that the princes of our time are all vicious and wicked,—which is not true, since several good ones are to be found. But if our Courtier should chance to find himself in the service of one who is vicious and malign, let him depart as soon as he discovers it, lest he suffer that keen anguish which all good men feel who serve the wicked.” “We must needs pray God,” replied Calmeta, “to send us good masters, for when we have them, we are forced to endure them such as they are; because an infinity of reasons constrain a gentleman not to leave the patron he has once begun to serve; but the misfortune consists in beginning to serve a bad patron, and Courtiers in this condition are like those unhappy birds that are hatched in a gloomy valley.”