The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
“I strongly approve of the Courtier’s observing above all the character
of the prince whom he serves, and of his governing himself accordingly:
for if it be severe, as is the case with many, I should never advise
anyone who was my friend to change one jot the order given him; lest
that might befall him which is recorded as having befallen a master
engineer of the Athenians, to whom Publius Crassus Mucianus,[166] when
he was in Asia and wished to besiege a fortified place, sent to ask for
one of two ship’s masts that he had seen at Athens, in order to make a
ram wherewith to batter down the wall, and said he wished the larger
one. Being very intelligent, the engineer knew that the larger mast was
unsuitable for the purpose, and as the smaller one was easier to
transport and better adapted for making the machine in question, he sent
it to Mucianus. The latter, hearing how things had gone, sent for the
poor engineer, asked why he had disobeyed his orders, and refusing to
listen to any excuse from him, caused him to be stripped naked and so
flogged and scourged with rods that he died, because it seemed to
Mucianus that instead of obeying, the man had tried to offer advice. So
we had best use great caution with these rigourous men.
25.—“But now let us leave this subject of intercourse with princes, and
come to conversation with our equals or with those that are nearly so:
for we must pay heed to this also, since it is universally more
practised and a man more often finds himself engaged in it than in
conversation with princes.
“There are however some simpletons, who, even in the company of the best
friend they have in the world, on meeting a man who is better dressed,
at once attach themselves to him, and then if they happen on one still
better dressed, they do the like to him. And later, when the prince is
passing through the squares or churches or other public places, they
elbow their way past everyone until they reach his side: and even if
they have naught to say to him, they still must talk, and go on
babbling, and laugh and clap their hands and head, to show they have
business of importance, so that the crowd may see them in favour. But
since these fellows deign to speak only with their lords, I would not
have us deign to speak of them.”
26.—Then the Magnifico Giuliano said:
“As you have mentioned those who are so fond of the company of well
dressed men, I should like you to show us, messer Federico, in what
manner the Courtier ought to dress, and what costume is suitable to him,
and in what way he ought to govern himself in all matters of bodily
adornment. For in this we find an infinite variety: some who dress after
the French fashion, some after the Spanish, some who wish to appear
German; nor is there lack of those who even dress after the style of
Turks: some who wear their beards, some not. Hence in this medley it
were well to know how to choose the best.”
Messer Federico said:
Public-domain text, read in full here on John Shaqi.
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