That, by due care in selection, and disregard for everything else, or
the scientific and theological method, the substance that fell,
February, 1903, could be identified with anything, or with some part or
aspect of anything that could be conceived of--
With sand from the Sahara, sand from a barrel of sugar, or dust of your
great-great-grandfather.
Different samples are described and listed in the _Journal of the Royal
Meteorological Society_, 30-57--or we'll see whether my notion that a
chemist could have identified some one of these samples as from anywhere
conceivable, is extreme or not:
"Similar to brick dust," in one place; "buff or light brown," in
another place; "chocolate-colored and silky to the touch and slightly
iridescent"; "gray"; "red-rust color"; "reddish raindrops and gray
sand"; "dirty gray"; "quite red"; "yellow-brown, with a tinge of pink";
"deep yellow-clay color."
In _Nature_, it is described as of a peculiar yellowish cast in one
place, reddish somewhere else, and salmon-colored in another place.
Or there could be real science if there were really anything to be
scientific about.
Or the science of chemistry is like a science of sociology, prejudiced
in advance, because only to see is to see with a prejudice, setting out
to "prove" that all inhabitants of New York came from Africa.
Very easy matter. Samples from one part of town. Disregard for all the
rest.
There is no science but Wessex-science.
According to our acceptance, there should be no other, but that
approximation should be higher: that metaphysics is super-evil: that the
scientific spirit is of the cosmic quest.
Our notion is that, in a real existence, such a quasi-system of fables
as the science of chemistry could not deceive for a moment: but that in
an "existence" endeavoring to become real, it represents that endeavor,
and will continue to impose its pseudo-positiveness until it be driven
out by a higher approximation to realness:
That the science of chemistry is as impositive as fortune-telling--
Or no--
That, though it represents a higher approximation to realness than does
alchemy, for instance, and so drove out alchemy, it is still only
somewhere between myth and positiveness.
The attempt at realness, or to state a real and unmodified fact here, is
the statement:
All red rains are colored by sands from the Sahara Desert.
My own impositivist acceptances are:
That some red rains are colored by sands from the Sahara Desert;
Some by sands from other terrestrial sources;
Some by sands from other worlds, or from their deserts--also from
aerial regions too indefinite or amorphous to be thought of as "worlds"
or planets--
That no supposititious whirlwind can account for the hundreds of
millions of tons of matter that fell upon Australia, Pacific Ocean and
Atlantic Ocean and Europe in 1902 and 1903--that a whirlwind that could
do that would not be supposititious.
Public-domain text, read in full here on John Shaqi.
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