In the second part of Chapter CXXV Osiris is seen seated at one end of the Hall of Maati accompanied by the two goddesses of Law and Truth, and the Forty-Two gods who are there to assist him. Each of the Forty-Two gods represents one of the nomes of Egypt and has a symbolic name. When the deceased had repeated the magical names of the doors of the Hall, he entered it and saw these gods arranged in two rows, twenty-one on each side of the Hall. At the end, near Osiris, were the Great Scales, under the charge of Anpu (Anubis), and the monster Amemit, the Eater of the Dead, i.e., of the hearts of the wicked who were condemned in the Judgment of Osiris. The deceased advanced along the Hall and, addressing each of the Forty-Two gods by his name, declared that he had not committed a certain sin, thus: "O Usekh-nemmit, comer forth from Anu, I have not committed sin. "O Fenti, comer forth from Khemenu, I have not robbed. "O Neha-hau, comer forth from Re-stau, I have not killed men. "O Neba, comer forth in retreating, I have not plundered the property of God. "O Set-qesu, comer forth from Hensu, I have not lied. "O Uammti, comer forth from Khebt, I have not defiled any man's wife. "O Maa-anuf, comer forth from Per-Menu, I have not defiled myself. "O Tem-Sep, comer forth from Tetu, I have not cursed the king. "O Nefer-Tem, comer forth from Het-ka-Ptah, I have not acted deceitfully; I have not committed wickedness. "O Nekhen, comer forth from Heqat, I have not turned a deaf ear to the words of the Law (or Truth)." The names of most of the Forty-Two gods are not ancient, but were invented by the priests probably about the same time as the names in the Book of Him that is in the Tuat and the Book of Gates, i.e., between the XIIth and the XVIIIth dynasties. Their artificial character is shown by their meanings. Thus Usekh-nemmit means "He of the long strides"; Fenti means "He of the Nose"; Neha-hau means "Stinking-members"; Set-qesu means "Breaker of bones," etc. The early Egyptologists called the second part of the CXXVth Chapter the "Negative Confession," and it is generally known by this somewhat inexact title to this day.