The Book of the Feet: A History of Boots and ShoesHall, Joseph Sparkes
History
The Book of the Feet: A History of Boots and Shoes
Hall, Joseph Sparkes
Footwear -- History; Shoemakers
The Grecian ladies, according to Hope, wore shoes or half-boots, laced
before and lined with the fur of animals of the cat tribe, whose muzzles
or claws hung down from the top.
Ocrea was the name this boot got among the Romans; “_Ocreas verdente
puella_,” (Juv. vi. sat.); which Dryden, ridiculously enough, translated
“Spanish leather boots,” a term of his own time, forced to do service
sixteen hundred years before.
The barbarous nations with whom the Romans held war, are upon the
bas-reliefs of their conquerors, represented in close shoes or
half-boots. Thus the Dacians wear the shoe represented in fig. 10, which
laced across the instep, and was secured around the ankle with a band
and ornamental button or stud. The Gauls wear the shoe given below, of
the same form as that worn by our native ancestors when Julius Cæsar
made his descent upon the British islands.
[Illustration]
CHAPTER II.
THE HISTORY OF BOOTS AND SHOES IN ENGLAND.
Before the arrival of the Saxons, who have transmitted to us many
valuable manuscripts abounding in various delineations of their dress
and manners, we shall not find much to engage the attention where it is
our present object to direct it, the history of the coverings for the
feet. There is, however, little doubt that the rude skin-shoes, worn by
the native Irish and the country people of Rome, was the simple
protection adopted in this country in the earliest times. Shoes of this
material are found in all nations half-civilized, and the ease with
which they are formed by merely covering the sole with the hide of an
animal, and securing it by a thong, must have had the effect of insuring
its general use. Naked feet would, however, be preferred in fine
weather, and when shoes were worn, they were generally of a close, warm
kind, adapted to our climate; the most antique representations of the
Gaulish native chiefs, as given on Roman sculpture, and which may be
taken as general representations of British chiefs, may be received as
good authorities, their resemblance to each other being so striking as
to draw from Cæsar a remark to that effect.
Public-domain text, read in full here on John Shaqi.
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