In the middle of the last century there was a boy, thought to be too
delicate to be sent to school, who early earned for himself the
character of being a strange child. When barely more than nine years old
he visited an Aunt who was a veritable exemplar of genteel breeding and
propriety after the early Victorian pattern. There he was seriously
reprimanded for the "cruelty" of feeding his secret pets, which were
garden spiders, with flies which were, so the Aunt said, "poor innocent
creatures made by God for a useful purpose," but, she inconsequentially
added,—"Spiders were horrid." The strange child replied that the Devil
made the flies, and that God made the spiders to eat them. The
astonished Aunt then elicited the fact that the strange child's father
had explained, during a Sunday Bible lesson, that Beelzebub (the Devil)
meant Lord-of-flies.
This strange child was taken a walk over Doncaster Heath by the Aunt's
maid. There a dead rabbit was seen from which maggots were crawling, and
the maid explained that it was fly-blown. Next they both stroked and
patted a patient donkey, and the strange child observed maggots rolling
out of the donkey's nostril[1] on to the ground; he wondered much that
live animals should be fly-blown. He also saw with pity some cows,
around whose eyes flies clustered.
Pondering on these matters, one day he confided to the Aunt his
confirmed opinion in these words—"It seems, Aunt, to me that people who
won't kill flies deserve to be fly-blown." Doubtless, it would have been
better if he had expressed himself thus—People who will not kill fleas
deserve to be flea-bitten; and people who will not wage war against
flies deserve to be fly-tormented. However, the horrified Aunt mistook
the observation for insult and impudent rebellion, and what ensued need
not be related as pointing no useful moral. The strange child was merely
a genuine early nature student ahead of the times by some fifty or sixty
years. In due course he learnt a more orthodox account of "Creation,"
and the existence of mysteries in facts physiological and spiritual,
which can only be imperfectly comprehended in this world.
His craving for nature study was not satisfied with the reading of most
of the cheap books then published for the diffusion of knowledge.
Collecting butterflies and moths sufficed for some of his schoolfellows
in later years, but, not then having access to really good handbooks, he
became an original investigator in wide fields of nature study, and thus
learnt that many statements and opinions, which ordinarily even at the
present day pass current as facts, are erroneous and misleading.
Accordingly, the reader need not be surprised at some statements in the
following pages at variance with what may be met with elsewhere.
Footnote 1:
Public-domain text, read in full here on John Shaqi.
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