The Book of the Homeless (Le livre des sans-foyer)
History
The Book of the Homeless (Le livre des sans-foyer)
World War, 1914-1918
It is the part of the earth’s solid surface of which I know the least.
In my life I had been across it only twice. I may well say of it, “Vidi
tantum,” and that very little I saw through the window of a railway
carriage at express speed. Those journeys were more like pilgrimages
when one hurries on towards the goal without looking to the right or
left for the satisfaction of deeper need than curiosity. In this last
instance, too, I was so uncurious that I would have liked to fall asleep
on the shores of England and open my eyes only, if it were possible, on
the other side of the Silesian frontier.
Yet in truth, as many others have done, I had “sensed it,” that promised
land of steel, of chemical dyes, of method, of efficiency; that race
planted in the middle of Europe, assuming in grotesque vanity the
attitude of Europeans amongst effete Asiatics or mere niggers, and with
a feeling of superiority freeing their hands of all moral bonds and
anxious to take up, if I may express myself so, the “perfect man’s
burden.” Meantime in a clearing of the Teutonic forest their sages were
rearing a Tree of cynical wisdom, a sort of Upas tree, whose shade may
be seen lying now over the prostrate body of Belgium. It must be said
that they laboured open enough, watering it from the most authentic
sources of all evil, and watching with bespectacled eyes the slow
ripening of the glorious blood-red fruit. The sincerest words of peace,
words of menace, and I verily believe, words of abasement even, if there
had been a voice vile enough to utter them, would have been wasted on
their ecstasy. For when a fruit ripens on a branch, it must fall. There
is nothing on earth that can prevent it.
II
For reasons which at first seemed to me somewhat obscure, that one of my
companions whose wishes are law decided that our travels should begin in
an unusual way by the crossing of the North Sea. We should proceed from
Harwich to Hamburg. Besides being thirty-six times longer than the usual
Dover-Calais passage this rather unusual route had an air of adventure
in better keeping with the romantic feeling of this Polish journey,
which for so many years had been before us in a state of a project full
of colour and promise, but always retreating, elusive, like an enticing
mirage.
And, after all, it had turned out to be no mirage. No wonder they were
excited. It’s no mean experience to lay your hands on a mirage. The day
of departure had come, the very hour had struck. The luggage was coming
downstairs. It was most convincing. Poland then, if erased from the map,
yet existed in reality; it was not a mere “pays du rêve,” where you can
travel only in imagination. For no man, they argued, not even father, an
habitual pursuer of dreams, would push the love of the novelist’s art
of make-believe to the point of burdening himself with real trunks for a
voyage “au pays du rêve.”
Public-domain text, read in full here on John Shaqi.
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