The Book of the Homeless (Le livre des sans-foyer)
History
The Book of the Homeless (Le livre des sans-foyer)
World War, 1914-1918
jolly fatalism above-mentioned, a state of moral hospitality to the
practices of fortune, however outrageous, that may at times fairly be
felt as providing amusement, providing a new and thereby a refreshing
turn of the personal situation, for the most interested party. It is
true that one may be sometimes moved to wonder which _is_ the most
interested party, the stricken subject in his numbered bed or the
friendly, the unsated inquirer who has tried to forearm himself against
such a measure of the “criticism of life” as might well be expected to
break upon him from the couch in question, and who yet, a thousand
occasions for it having been, all round him, inevitably neglected, finds
this ingenious provision quite left on his hands. He may well ask
himself what he is to do with people who so consistently and so
comfortably content themselves with _being_--being for the most part
incuriously and instinctively admirable--that nothing whatever is left
of them for reflection as distinguished from their own practice; but the
only answer that comes is the reproduction of the note. He may, in the
interest of appreciation, try the experiment of lending them some scrap
of a complaint or a curse in order that they shall meet him on congruous
ground, the ground of encouragement to his own participating impulse.
They are imaged, under that possibility, after the manner of those
unfortunates, the very poor, the victims of a fire or shipwreck, to
whom you have to lend something to wear before they can come to thank
you for helping them. The inmates of the long wards, however, have no
use for any imputed or derivative sentiments or reasons; they feel in
their own way, they feel a great deal, they don’t at all conceal from
you that to have seen what they have seen is to have seen things
horrible and monstrous--but there is no estimate of them for which they
seek to be indebted to you, and nothing they less invite from you than
to show them that such visions must have poisoned their world. Their
world isn’t in the least poisoned: they have assimilated their
experience by a process scarce at all to be distinguished from their
having healthily got rid of it.
Public-domain text, read in full here on John Shaqi.
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