The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison PeersLlull, Ramon
Religion
The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison Peers
Llull, Ramon
Mysticism -- Spain -- Early works to 1800
55 The Beloved said: ‘It would be a miracle that the Lover should sleep
and forget the love of the Beloved.’ The Lover replied: ‘It would be
a greater miracle yet if the Beloved did not awaken him, since He has
desired his love.’
56 The heart of the Lover soared to the heights of the Beloved’s
abode, so that he might not lose his love for Him in the deep places of
this world. And when he reached his Beloved he contemplated Him with
joy and delight. But the Beloved led him down again to this world to
make trial of him with tribulations and adversities.
57 They asked the Lover: ‘Wherein is all thy wealth?’ He answered: ‘In
the poverty which I bear for my Beloved.’ ‘And where dost thou rest?’
‘In the afflictions of love.’ ‘Who is thy physician?’ ‘The trust I
have in my Beloved.’ ‘And who is thy master?’ ‘The signs which in all
creatures I see of my Beloved.’
58 The bird sang upon a branch in leaf and flower, and the breeze
caused the leaves to tremble, and bore away the scent of the flowers.
‘What means the trembling of the leaves, and the scent of the flowers?’
asked the bird of the Lover. He answered: ‘The trembling of the leaves
signifies obedience, and the scent of the flowers, adversity.’
59 The Lover went in desire of his Beloved and met two friends, who
greeted each other lovingly, with kisses, embraces and tears. And the
Lover swooned, so strongly did these two lovers call to his memory his
Beloved.
60 The Lover thought on death, and was afraid, till he remembered his
Beloved. Then in a loud voice he cried to those who were near: ‘Ah,
sirs! have love, that you may fear neither death nor danger, in doing
honour to my Beloved.’
61 They asked the Lover where his love first began. And he replied: ‘It
began in the glory of my Beloved; and from that beginning I was led to
love my neighbour even as myself, and to cease to care for deception
and falsehood.’
62 ‘Say, Fool of Love, if thy Beloved no longer cared for thee, what
wouldst thou do?’ ‘I should love Him still,’ he replied. ‘Else must I
die; seeing that to cease to love is death and love is life.’
63 They asked the Lover what he meant by perseverance. ‘It is both
happiness and sorrow,’ he answered, ‘in the Lover who ever loves,
honours and serves his Beloved with courage, patience and hope.’
64 The Lover desired his Beloved to recompense him for the time of his
service. And the Beloved reckoned the thoughts, tears, longings, perils
and trials which His Lover had borne for love of Him; and the Beloved
added to the account eternal bliss, and gave Himself for a recompense
to His Lover.
65 They asked the Lover what he meant by happiness. ‘It is sorrow,’ he
replied, ‘borne for Love’s sake.’ ‘O Fool,’ they answered, ‘what, then,
is sorrow?’ ‘It is the remembrance of dishonour done to my Beloved, who
is worthy of all honour.’ And they asked him again: ‘What is misery?’
‘To get one’s desires in this world,’ he replied, ‘for such fleeting
joys are followed by perpetual torment.’
Public-domain text, read in full here on John Shaqi.
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