The only reference made to pearls in Biedma’s report seems to be his allusion to the large quantity secured at the village of Cofaciqui, on the east bank of the Savannah River. He states: “When we arrived there, the queen ... presented the governor with a necklace of pearls of five or six rows, procured for us canoes to pass the river, and assigned the half of the village for our quarters. After having been in our company three or four days, she escaped into the forest; the governor caused search to be made after her, but without success; he then gave orders to break open a temple erected in this village, wherein the chiefs of the country were interred. We took out of it a vast quantity of pearls, which might amount to six or seven arrobas,[303] but they were spoiled by having been underground.”[304] The Portuguese narrative alludes to the pearls at Cofaciqui, stating that the queen “took from her own neck a great cordon of pearls, and cast it about the neck of the governor.... And the lady, perceiving that the Christians esteemed the pearls, advised the governor to search certain graves in the town, where he would find many; and that if he would send to the abandoned towns, he might load all his horses. He sought the graves of that town and there found fourteen rows of pearls, and little babies and birds made of them.”[305] This account makes no further mention of pearls, except to state that at the battle of Mavilla this great collection was burned, and that when the Queen of Cofaciqui escaped from the Portuguese she carried with her a little chest full of unbored pearls, which some of the Spaniards thought were of great value;[306] and further, that on one or two other occasions a few pearls were received from the Indians as presents. The account of De Soto’s wanderings, given by Garcilasso, the Peruvian historian, contains many references to pearls, which read more like romance than reality. With his knowledge of the jewels, temples, etc., in Mexico and Peru, and recognizing some similarities in the manners of the people of those countries and the ones with whom De Soto came in contact, Garcilasso was easily led to statements which, though possibly true in the one case, seem fictitious in the other.