J. P. Rossignol, following the opinion of the symbolists and
mysticists, as the Baron de Saint Croix,[243] Creuzer, Freret, and
Lobechs,[244] assigns a Divine origin—after the fashion of the day—to
metallurgy, making it resemble in this point Creation, articulate
language,[245] and the discovery of corn and wine. So he understands
the θεολογούμενα (subjects of a theological nature) alluded to by
Strabo (x. 3, § 7). It is the old hypothesis of supernatural agency
in purely natural matters, a kind of luxus-wonder, as the Germans
call useless miracles, which had waxed stale, even in the days of
Horace—‘parcus Deorum cultor et infrequens.’ He considers the Curetes
and Corybantes, the Cabiri (Kabeiroi) of Lemnos and Imbros, and the
Idæi Dactyli of Crete, the Telchines of Rhodes, and the Sinties, Sinti,
or Saii of Thrace (Strabo, xii. 3, § 20) as metallurgic δαίμονες, or
genii prisoned in human form, and typifying the successive steps of
the art. In these days we hardly admit the _intersit_ of a deity when
human nature suffices to loose the knot; nor do we believe that our
kind began by worshipping types. Man has always worshipped one thing,
himself, and himself only, either in the flesh or in the ghost—that
is, in the non-flesh or the objective nothing—till he arrived at the
transcendental Man, the superlative, the ideal of Himself.
[Heading: _THE GOD-SMITHS._]
How little of fact is known about the mysterious tribes above mentioned
becomes evident by a glance at the classics. All six are supposed to be
Asiatics, worshippers of Rhea (the earth), the great mother of the gods
and queen of the metal workers. Yet Strabo explains Curetes from Greek
terms κόροι (boys), κόραι (girls), κουρά (tonsure), and κουροτροφεῖν
(to bring up the Boy, i.e. Jupiter). Similarly their brethren, the nine
Corybantes, were termed from their dancing gait and negro-like butting
with the head, κορύπτοντας. They inhabited Samothrace (Samothracia
alta): this venerable and holy island, in hoar antiquity a general
rendezvous of freemasonry, or rather of free-smithery, forms a triangle
with metallic Thasos and with volcanic Lemnos.
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