Quoth the King, "Fair comparison, O Hasan![487] thou hast spoken excellently well and hast proved thyself accomplished in every accomplishment! Now explain to me how many meanings be there in the Arabic language[488] for the word _Khál_ or _mole_." He replied, "Allah keep the King! Seven and fifty and some by tradition say fifty." Said the Sultan, "Thou sayest sooth," presently adding, "Hast thou knowledge as to the points of excellence in beauty?" "Yes," answered Badr al-Din Hasan, "Beauty consisteth in brightness of face, clearness of complexion, shapeliness of nose, gentleness of eyes, sweetness of mouth, cleverness of speech, slenderness of shape and seemliness of all attributes." But the acme of beauty is in the hair and, indeed, al-Shiháb the Hijazi hath brought together all these items in his doggrel verse of the metre Rajaz[489] and it is this:— Say thou to skin "Be soft," to face "Be fair;" ✿ And gaze, nor shall they blame howso thou stare: Fine nose in Beauty's list is high esteemed; ✿ Nor less an eye full, bright and debonnair Eke did they well to laud the lovely lips ✿ (Which e'en the sleep of me will never spare); A winning tongue, a stature tall and straight;[490] ✿ A seemly union of gifts rarest rare: But Beauty's acme in the hair one views it; ✿ So hear my strain and with some few excuse it! The Sultan was captivated by his converse and, regarding him as a friend, asked, "What meaning is there in the saw "Shurayh is foxier than the fox"?" And he answered, "Know, O King (whom Almighty Allah keep!) that the legist Shurayh[491] was wont, during the days of the plague, to make a visitation to Al-Najaf; and, whenever he stood up to pray, there came a fox which would plant himself facing him and which, by mimicking his movements, distracted him from his devotions. Now when this became longsome to him, one day he doffed his shirt and set it upon a cane and shook out the sleeves; then placing his turband on the top and girding its middle with a shawl, he stuck it up in the place where he used to pray. Presently up trotted the fox according to his custom and stood over against the figure, whereupon Shurayh came behind him, and took him." Hence the sayer saith, "Shurayh is foxier than the fox." When the Sultan heard Badr al-Din Hasan's explanation he said to his uncle, Shams al-Din, "Truly this the son of thy brother is perfect in courtly breeding and I do not think that his like can be found in Cairo." At this Hasan arose and kissed the ground before him and sat down again as a Mameluke should sit before his master. When the Sultan had thus assured himself of his courtly breeding and bearing and his knowledge of the liberal arts and belles-lettres, he joyed with exceeding joy and invested him with a splendid robe of honour and promoted him to an office whereby he might better his condition.[492] Then Badr al-Din Hasan arose and, kissing the ground before the King,