The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#95] As Bukhayt tells us he lost only his testes, consequently his erectio
et distensio penis was as that of a boy before puberty and it would last as
long as his heart and circulation kept sound. Hence the eunuch who preserves
his penis is much prized in the Zenanah where some women prefer him to the
entire man, on account of his long performance of the deed of kind. Of this
more in a future page.
[FN#96] It is or rather was the custom in Egypt and Syria to range long rows of
fine China bowls along the shelves running round the rooms at the height of six
or seven feet, and they formed a magnificent cornice. I bought many of them at
Damascus till the people, learning their value, asked prohibitive prices.
[FN#97] The tale is interesting as well as amusing, excellently describing the
extravagances still practised in middle-class Moslem families on the death of
the pater familias. I must again note that Arab women are much more unwilling
to expose the back of the head covered by the "Tarhah" (head-veil) than the
face, which is hidden by the "Burka" or nose bag.
[FN#98] The usual hysterical laughter of this nervous race.
[FN#99] Here the slave refuses to be set free and starve. For a master so to do
without ample reasons is held disgraceful. I well remember the weeping and
wailing throughout Sind when an order from Sir Charles Napier set free the
negroes whom British philanthropy thus doomed to endure if not to die of
hunger.
[FN#100] Manumission, which is founded upon Roman law, is an extensive subject
discussed in the Hidáyah and other canonical works. The slave here lays down
the law incorrectly but his claim shows his truly "nigger" impudence.
[FN#101] This is quite true to nature. The most remarkable thing in the wild
central African is his enormous development of "destructiveness." At Zanzibar I
never saw a slave break a glass or plate without a grin or a chuckle of
satisfaction.
[FN#102] Arab. "Khassá-ni"; Khusyatáni (vulg.) being the testicles, also called
"bayzatán" (the two eggs) a double entendre which has given rise to many tales.
For instance in the witty Persian book "Dozd o Kazi" (The Thief and the Judge)
a footpad strips the man of learning and offers to return his clothes if he can
ask him a puzzle in law or religion. The Kazi (in folk-lore mostly a fool)
fails, and his wife bids him ask the man to supper for a trial of wits on the
same condition. She begins with compliments and ends by producing five eggs
which she would have him distribute equally amongst the three; and, when he is
perplexed, she gives one to each of the men taking three for herself. Whereupon
the "Dozd" wends his way, having lost his booty as his extreme stupidity
deserved. In the text the eunuch, Kafur, is made a "Sandali" or smooth-shaven,
so that he was of no use to women.
[FN#103] Arab. "Khara," the lowest possible word: Yá Khara! is the commonest of
insults, used also by modest women. I have heard one say it to her son.
Public-domain text, read in full here on John Shaqi.
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