The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#104] Arab. "Kámah," a measure of length, a fathom, also called "Bá'a." Both
are omitted in that sadly superficial book, Lane's Modern Egyptians, App. B.
[FN#105] Names of her slave-girls which mean (in order),
Garden-bloom, Dawn (or Beautiful), Tree o' Pearl (P. N. of
Saladin's wife), Light of (right) Direction, Star o' the Morn,
Lewdness (= Shahwah, I suppose this is a chaff), Delight,
Sweetmeat and Miss Pretty.
[FN#106] This mode of disposing of a rival was very common in Harems. But it
had its difficulties and on the whole the river was (and is) preferred.
[FN#107] An Eastern dislikes nothing more than drinking in a dim dingy place:
the brightest lights seem to add to his "drinkitite."
[FN#108] He did not sleep with her because he suspected some palace-mystery
which suggested prudence, she also had her reasons.
[FN#109] This as called in Egypt "Allah." (Lane M. E. chaps. i.)
[FN#110] It would be a broad ribbon-like band upon which the letters could be
worked.
[FN#111] In the Arab. "he cried." These "Yes, Yes! and No! No!" trifles are
very common amongst the Arabs.
[FN#112] Arab. "Maragha" lit. rubbed his face on them like a fawning dog.
Ghanim is another "softy" lover, a favourite character in Arab tales; and by
way of contrast, the girl is masterful enough.
[FN#113] Because the Abbaside Caliphs descend from Al-Abbas, paternal uncle of
Mohammed, text means more explicitly, "O descendant of the Prophet's uncle!"
[FN#114] The most terrible part of a belle passion in the East is that the
beloved will not allow her lover leave of absence for an hour.
[FN#115] It is hard to preserve these wretched puns. In the original we have "O
spray (or branch) of capparis-shrub (aráki) which has been thinned of leaf and
fruit (tujna, i.e., whose fruit, the hymen, has been plucked before and not by
me) I see thee (aráka) against me sinning (tajní).
[FN#116] Apparently the writer forgets that the Abbaside banners and dress were
black, originally a badge of mourning for the Imám Ibrahim bin Mohammed put to
death by the Ommiade Caliph Al-Marwan. The modern Egyptian mourning, like the
old Persian, is indigo-blue of the darkest; but, as before noted, the custom is
by no means universal.
[FN#117] Koran, chaps. iv. In the East as elsewhere the Devil quotes Scripture.
[FN#118] A servant returning from a journey shows his master due honour by
appearing before him in travelling suit and uncleaned.
[FN#119] The first name means "Rattan", the second "Willow-wand," from the
"Bán" or "Khiláf" the Egyptian willow (Salix Ægyptiaca Linn.) vulgarly called
"Safsáf." Forskal holds the "Bán" to be a different variety.
[FN#120] Arab. "Ta'ám," which has many meanings: in mod. parlance it would
signify millet, holcus-seed.
[FN#121] i.e. "I well know how to deal with him."
[FN#122] The Pen (title of the Koranic chaps. Ixviii.) and the
Preserved Tablet (before explained).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account