The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#424] Alluding to the miracle of Aaron's rod (the gift of Jethro) as related
in the Koran (chapts. vii. 1., xx., etc.), where the Egyptian sorcerers threw
down thick ropes which by their magic twisted and coiled like serpents.
[FN#425] Arab. "Ayát" lit. "signs," here "miracles of the truth," 1. c. Koranic
versets as opposed to chapters. The ranks of the enemy represent the latter,
sword-cuts the former—a very persuasive mode of preaching.
[FN#426] Lane (M. E. chapt.. iii.) shows by a sketch the position of the
worshipper during this "Salám" which is addressed, some say, to the guardian
angels, others suppose to all brother-believers and angels.
[FN#427] i.e., where the Syrians found him.
[FN#428] i.e., Dedianus Arabised; a name knightly and plebian.
[FN#429] In such tales the Wazir is usually the sharp-witted man, contrasting
with the "dummy," or master.
[FN#430] Carrier-pigeons were extensively used at this time. The Caliph
Al-Násir li-Díni ‘lláh (regn. A.H. 575=1180) was, according to Ibn Khaldún,
very fond of them. The moderns of Damascus still affect them. My successor, Mr.
Consul Kirby Green, wrote an excellent report on pigeon-fancying at Damascus.
The so-called Maundeville or Mandeville in A. D. 1322 speaks of carrier-pigeons
in Syria as a well-known mode Of intercourse between lord and lord.
[FN#431] Mohammed who declared "There is no monkery in Al-Islam," and who
virtually abolished the priest, had an especial aversion to the shaveling
(Ruhbán). But the "Gens æterna in quâ nemo nascitur" (Pliny v. 17) managed to
appear even in Al-lslam, as Fakirs,, Dervishes, Súfis, etc. Of this more
hereafter.
[FN#432] i.e. her holiness would act like a fascinating talisman.
[FN#433] The "smoking out" practice is common amongst the Arabs: hence Marshal
Pelissier's so- called " barbarity." The Public is apt to forget that on a
campaign the general's first duty is to save his own men by any practice which
the laws of fair warfare do not absolutely forbid.
[FN#434] i.e. Mohammed, who promised Heaven and threatened Hell.
[FN#435] Arab. "Ahr" or "ihr," fornication or adultery, i.e., irreligion,
infidelity as amongst the Hebrews (Isaiah xxiii.17).
[FN#436] A sign of defeat.
[FN#437] In English "last night": I have already noted that the Moslem day,
like the Jewish and the Scandinavian, begins at sundown; and "layl " a night,
is often used to denote the twenty- four hours between sunset and sunset,
whilst "yaum," a day, would by us be translated in many cases "battle-day."
[FN#438] Iterum the "Himalayan Brothers."
[FN#439] Again, Mohammed who promised Good to the Good, and vice versâ.
[FN#440] They are sad doggrel like most of the pièces d'occasion inserted in
The Nights.
Public-domain text, read in full here on John Shaqi.
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