The Book of the Thousand Nights and a Night — Volume 06 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 06 (of 10)
Fairy tales; Tales -- Arab countries
[FN#22] The older “roc.” The word is Persian, with many meanings, e.g.
a cheek (Lalla “Rookh”); a “rook” (hero) at chess; a rhinoceros, etc.
The fable world-wide of the wundervogel is, as usual, founded upon
fact: man remembers and combines but does not create. The Egyptian
Bennu (Ti-bennu=phoenix) may have been a reminiscence of gigantic
pterodactyls and other winged monsters. From the Nile the legend fabled
by these Oriental “putters out or five for one” overspread the world
and gave birth to the Eorosh of the Zend, whence the Pers. “Símurgh”
(=the “thirty-fowl-like”), the “Bar Yuchre” of the Rabbis, the
“Garuda” of the Hindus; the “Anká” (“long-neck”) of the Arabs; the
“Hathilinga bird,” of Buddhagosha’s Parables, which had the strength of
five elephants; the “Kerkes” of the Turks; the “Gryps” of the Greeks;
the Russian “Norka”; the sacred dragon of the Chinese; the Japanese
“Pheng” and “Kirni”; the “wise and ancient Bird” which sits upon the
ash-tree yggdrasil, and the dragons, griffins, basilisks, etc. of the
Middle Ages. A second basis wanting only a superstructure of
exaggeration (M. Polo’s Ruch had wing-feathers twelve paces long) would
be the huge birds but lately killed out. Sindbad may allude to the
Ćpyornus of Madagascar, a gigantic ostrich whose egg contains 2.35
gallons. The late Herr Hildebrand discovered on the African coast,
facing Madagascar, traces of another huge bird. Bochart (Hierozoicon
ii. 854) notices the Avium Avis Ruch and taking the pulli was followed
by lapidation on the part of the parent bird. A Persian illustration in
Lane (iii. 90) shows the Rukh carrying off three elephants in beak and
pounces with the proportions of a hawk and field mice: and the Rukh
hawking at an elephant is a favourite Persian subject. It is possible
that the “Twelve Knights of the Round Table” were the twelve Rukhs of
Persian story. We need not go, with Faber, to the Cherubim which
guarded the Paradise-gate. The curious reader will consult Dr. H. H.
Wilson’s Essays, edited by my learned correspondent, Dr. Rost,
Librarian of the India House (vol. i. pp. 192–3).
Public-domain text, read in full here on John Shaqi.
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