The Book of the Thousand Nights and a Night — Volume 06 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 06 (of 10)
Fairy tales; Tales -- Arab countries
[FN#23] It is not easy to explain this passage unless it be a garbled
allusion to the steel-plate of the diamond-cutter. Nor can we account
for the wide diffusion of this tale of perils unless to enhance the
value of the gem. Diamonds occur in alluvial lands mostly open and
comparatively level, as in India, the Brazil and the Cape. Archbishop
Epiphanius of Salamis (ob. A.D. 403) tells this story about the jacinth
or ruby (Epiphanii Opera, a Petaio, Colonić 1682); and it was
transferred to the diamond by Marco Polo (iii. 29, “of Eagles bring up
diamonds”) and Nicolo de Conti, whose “mountain Albenigaras” must be
Vijayanagar in the kingdom of Golconda. Major Rennel places the famous
mines of Pauna or Purna in a mountain-tract of more than 200 miles
square to the southwest of the Jumna. Al-Kazwini locates the “Chaos” in
the “Valley of the Moon amongst the mountains of Serendib” (Ceylon);
the Chinese tell the same tale in the campaigns of Hulaku; and it is
known in Armenia. Col. Yule (M. P. ii. 349) suggests that all these are
ramifications of the legend told by Herodotus concerning the Arabs and
their cinnamon (iii. 3). But whence did Herodotus borrow the tale?
[FN#24] Sindbad correctly describes the primitive way of extracting
camphor, a drug unknown to the Greeks and Romans, introduced by the
Arabs and ruined in reputation by M. Raspail. The best Laurus Camphora
grows in the Malay Peninsula, Sumatra and Borneo: although Marsden
(Marco Polo) declares that the tree is not found South of the Equator.
In the Calc. Edit. of two hundred Nights the camphor-island (or
peninsula) is called “Al-Ríhah” which is the Arab name for
Jericho-town.
[FN#25] In Bul. Edit. Kazkazan: Calc. Karkaddan and others Karkand and
Karkadan; the word being Persian, Karg or Kargadan; the {Greek letters}
of Ćlian (Hist. Anim. xvi. 21). The length of the horn (greatly
exaggerated) shows that the white species is meant; and it supplies
only walking-sticks. Cups are made of the black horn (a bundle of
fibres) which, like Venetian glass, sweat at the touch of poison. A
section of the horn is supposed to show white lines in the figure of a
man, and sundry likenesses of birds; but these I never saw. The
rhinoceros gives splendid sport and the African is perhaps the most
dangerous of noble game. It has served to explain away and abolish the
unicorn among the Scientists of Europe. But Central Africa with one
voice assures us that a horse-like animal with a single erectile horn
on the forehead exists. The late Dr. Baikic, of Niger fame, thoroughly
believed in it and those curious on the subject will read about Abu
Karn (Father of a Horn) in Preface (pp. xvi.-xviii.) of the Voyage au
Darfour, by Mohammed ibn Oman al-Tounsy (Al-Tunisi), Paris, Duprat,
1845.
Public-domain text, read in full here on John Shaqi.
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