The Book of the Thousand Nights and a Night — Volume 09 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 09 (of 10)
Fairy tales; Tales -- Arab countries
and equity and instant in prayer for the King and for the Minister who
from him and them had done away this trouble. Then said the King to the
Wazir, "What is thy rede for the assuring of the state and the
prospering of the people and the return of the realm to its aforetime
state as regards Captains and Councillors?" Answered the boy, "O King
of high estate, in my judgment it behoveth before all, that thou begin
by rending out from thy heart the root of wickedness and leave thy
debauchery and tyranny and addiction to women; for, an thou return to
the root of transgression, the second backsliding will be worse than
the first." The King asked, "And what is the root of sinfulness that it
behoveth me to root out from my heart?"; and was answered by the Wazir,
little of years but great of wit, "O King the root of wickedness is
subjection to the desire of women and inclining to them and following
their counsel and contrivance; for the love of them changeth the
soundest wit and corrupteth the most upright nature, and manifest
proofs bear witness to my saying, wherein an thou meditate them and
follow their actions and consequences with eyes intent, thou wilt find
a loyal counsellor against thy own soul and wilt stand in no need
whatever of my rede. Look, then, thou occupy not thy heart with the
thought of womankind and do away the trace of them from thy mind, for
that Allah the Most High hath forbidden excessive use of them by the
mouth of His prophet Moses, so that quoth a certain wise King to his
son, 'O my son, when thou succeedest to the kingdom after me, frequent
not women overmuch, lest thy heart be led astray and thy judgment be
corrupted; for that overmuch commerce with them leadeth to love of
them, and love of them to corruption of judgment'. And the proof of
this is what befel our Lord Solomon, son of David, (peace be upon the
twain of them!) whom Allah specially endowed with knowledge and wisdom
and supreme dominion, nor vouchsafed He to any one of the Kings his
predecessors the like of that which He gave him; and women were the
cause of his father's offending. The examples of this are many, O King,
and I do but make mention of Solomon to thee for that thou knowest that
to none was given such dominion as that with which he was invested, so
that all the Kings of the earth obeyed him. Know then, O King, that the
love of women is the root of all evil and none of them hath any
judgment; wherefore it behoveth a man use them according to his need
and not incline to them with utter inclination for that will cast him
into corruption and perdition. An thou hearken to my words, all thine
affairs will prosper; but, an thou neglect them thou wilt repent,
whenas repentance will not profit thee." Answered the King, 'Verily, I
have left my whilome inclination to women.'—And Shahrazad perceived the
dawn of day and ceased saying her permitted say.
When it was the Nine Hundred and Twenty-ninth Night,
Public-domain text, read in full here on John Shaqi.
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