The Book of Trinity College Dublin 1591-1891 — John Shaqi
The Book of Trinity College Dublin 1591-1891Trinity College (Dublin, Ireland)
History
The Book of Trinity College Dublin 1591-1891
Trinity College (Dublin, Ireland)
Trinity College (Dublin, Ireland)
Let us now turn from our new-founded College to cast a glance
at the City of Dublin of that day, as it is described to us by
Elizabethan eye-witnesses, and as we can gather its features from
the early records of the City and the College. Mr. Gilbert has
quoted from Stanihurst’s account of Dublin, published in 1577, a
curious picture of the wealth and hospitality displayed by the
several Mayors and great citizens of his acquaintance; and that
the Mayoralty was indeed a heavy tax upon the citizen who held
it, appears from the numerous applications of Mayors, recorded in
the City registers, for assistance, and the frequent voting of
subsidies of £100, though care is taken to warn the citizens that
this is to establish no precedent. The City is described as very
pleasant to live in, placed in an exceptionally beautiful valley,
with sea, rivers, and mountains around. Wealthy and civilised as it
was, it would have been much more so, but that the port was open,
and the river full of shoals, and that by the management of the
citizen merchants a great mart of foreign traders, which used to
assemble outside the gates and undersell them, had been abolished.
The somewhat highly-coloured picture drawn by Stanihurst is
severely criticised by Barnabe Rich,[18] who gives a very different
account, telling us that the architecture was mean, and the whole
City one mass of taverns, wherein was retailed at an enormous
price, ale, which was brewed by the richer citizens’ wives. The
moral character of the retailers is described as infamous. This
liquor traffic, and the extortion of the bakers, are, to Rich,
the main features in Dublin. The Corporation records show orders
concerning the keeping of the pavements, the preserving of the
purity of the water-supply, which came from Tallaght, and the
cleansing of the streets from filth and refuse thrown out of the
houses. These orders alternate with regulations to control the
beggars and the swine which swarmed in the streets. Furthermore,
says Stanihurst--“There are so manie other extraordinarie beggars
that dailie swarme there, so charitablie succored, as that they
make the whole civitie in effect their hospitall.” There was a
special officer, the City beadle, entitled “master” or “warden” of
the beggars, and “custos” or “overseer” of the swine, whose duty
it was to banish strange beggars from the City, and keep the swine
from running about the streets.[19]
Public-domain text, read in full here on John Shaqi.
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