The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of WutzuSunzi, active 6th century B.C.
Philosophy
The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of Wutzu
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; Strategy -- Early works to 1800; War -- Early works to 1800
Regard well the developments that will certainly arise from the fire,
and act upon them. When fire breaks out inside the enemy's camp, thrust
upon him with all speed from without; but if his soldiers be quiet,
wait, and do not attack.
When the fire is at its height, attack or not, as opportunity may arise.
If the opportunity be favourable, set fire to the enemy's camp, and do
not wait for it to break out from within.
When fire breaks out on the windward side, do not attack from the
leeward.
Wind that rises in the day lasts long. Wind that rises in the night
time quickly passes away.
The peculiarities of the five burnings must be known, and the calendar
studied, and, if the attack is to be assisted, the fire must be
unquenchable.
If water is to assist the attack, the flood must be overwhelming.
Water may isolate or divide the enemy; fire may consume his camp; but
unless victory or possession be obtained, the enemy quickly recovers,
and misfortunes arise. The war drags on, and money is spent.
Let the enlightened lord consider well; and the good general keep the
main object in view. If no advantage is to be gained thereby, do not
move; without prospect of victory, do not use the soldiers; do not
fight unless the state be in danger.
War should not be undertaken because the lord is in a moment of
passion. The general must not fight because there is anger in his heart.
Do not make war unless victory may be gained thereby; if there be
prospect of victory, move; if there be no prospect, do not move.
For passion may change to gladness, anger passes away; but a country,
once overturned, cannot be restored; the dead cannot be brought to life.
Wherefore it is written, the enlightened lord is circumspect, and
the good general takes heed; then is the state secure, and the army
victorious in battle.
XIII
THE EMPLOYMENT OF SPIES
Sun the Master said:--
Calling 100,000 men to arms, and transporting them a hundred leagues,
is such an undertaking that in one day 1,000 taels of the citizens' and
nobles' money are spent; commotions arise within and without the state;
carriers fall down exhausted on the line of march of the army; and the
occupations of 700,000[14] homes are upset.
Again, for years the armies may face each other; yet the issue may
depend on a single day's victory.
Wherefore, by grudging slight expense in titles and salaries to spies,
to remain in ignorance of the enemy's circumstances, is to be without
humanity. Such a person is no general; he is no assistance to his lord;
he is no master of victory.
The enlightened ruler and the wise general who act, win, and are
distinguished beyond the common, are informed beforehand.
This knowledge is not to be got by calling on gods and demons; nor does
it come of past experience nor calculation. It is through men that
knowledge of the enemy is gained.
Now the five kinds of spies are these: village spies, inner spies,
converted spies, death spies, living spies.
Public-domain text, read in full here on John Shaqi.
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