The manner in which this fact became invested with supernatural
adjuncts I have also pointed out, to wit, the change in the
significance of the word designating the madness, the double meaning of
the word _vargr_, and above all, the habits and appearance of the
maniacs. We shall see instances of berserkr rage reappearing in the
middle ages, and late down into our own times, not exclusively in the
North, but throughout France, Germany, and England, and instead of
rejecting the accounts given by chroniclers as fabulous, because there
is much connected with them which seems to be fabulous, we shall be
able to refer them to their true origin.
It may be accepted as an axiom, that no superstition of general
acceptance is destitute of a foundation of truth; and if we discover
the myth of the were-wolf to be widely spread, not only throughout
Europe, but through the whole world, we may rest assured that there is
a solid core of fact, round which popular superstition has
crystallized; and that fact is the existence of a species of madness,
during the accesses of which the person afflicted believes himself to
be a wild beast, and acts like a wild beast.
In some cases this madness amounts apparently to positive possession,
and the diabolical acts into which the possessed is impelled are so
horrible, that the blood curdles in reading them, and it is impossible
to recall them without a shudder.
CHAPTER V.
THE WERE-WOLF IN THE MIDDLE-AGES.
Stories from Olaus Magnus of Livonian Were-wolves—Story from Bishop
Majolus—Story of Albertus Pericofcius—Similar occurrence at
Prague—Saint Patrick—Strange incident related by John of
Nüremberg—Bisclaveret—Courland Were-wolves—Pierre Vidal—Pavian
Lycanthropist—Bodin’s Stories—Forestus’ Account of a
Lycanthropist—Neapolitan Were-wolf
Olaus Magnus relates that—“In Prussia, Livonia, and Lithuania, although
the inhabitants suffer considerably from the rapacity of wolves
throughout the year, in that these animals rend their cattle, which are
scattered in great numbers through the woods, whenever they stray in
the very least, yet this is not regarded by them as such a serious
matter as what they endure from men turned into wolves.
Public-domain text, read in full here on John Shaqi.
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