“But to continue: after he was turned into a wolf, he set up a howl and made straight for the woods. At first I did not know whether I was on my head or my heels; but at last going to take up his clothes, I found them turned into stone. The sweat streamed from me, and I never expected to get over it. Melissa began to wonder why I walked so late. ‘Had you come a little sooner,’ she said, ‘you might at least have lent us a hand; for a wolf broke into the farm and has butchered all our cattle; but though be got off, it was no laughing matter for him, for a servant of ours ran him through with a pike. Hearing this I could not close an eye; but as soon as it was daylight, I ran home like a pedlar that has been eased of his pack. Coming to the place where the clothes had been turned into stone, I saw nothing but a pool of blood; and when I got home, I found my soldier lying in bed, like an ox in a stall, and a surgeon dressing his neck. I saw at once that he was a fellow who could change his skin (_versipellis_), and never after could I eat bread with him, no, not if you would have killed me. Those who would have taken a different view of the case are welcome to their opinion; if I tell you a lie, may your genii confound me!” As every one knows, Jupiter changed himself into a bull; Hecuba became a bitch; Actæon a stag; the comrades of Ulysses were transformed into swine; and the daughters of Prœtus fled through the fields believing themselves to be cows, and would not allow any one to come near them, lest they should be caught and yoked. S. Augustine declared, in his _De Civitate Dei_, that he knew an old woman who was said to turn men into asses by her enchantments. Apuleius has left us his charming romance of the _Golden Ass_, in which the hero, through injudicious use of a magical salve, is transformed into that long-eared animal. It is to be observed that the chief seat of Lycanthropy was Arcadia, and it has been very plausibly suggested that the cause might he traced to the following circumstance:—The natives were a pastoral people, and would consequently suffer very severely from the attacks and depredations of wolves. They would naturally institute a sacrifice to obtain deliverance from this pest, and security for their flocks. This sacrifice consisted in the offering of a child, and it was instituted by Lycaon. From the circumstance of the sacrifice being human, and from the peculiarity of the name of its originator, rose the myth. But, on the other hand, the story is far too widely spread for us to attribute it to an accidental origin, or to trace it to a local source.